“The alternative to prefabricated-experience spirituality is what has been practiced by Christians for centuries: prayer.”

Source: Memoirs of a Superfluous Man (1943), p. 34
Context: Our preceptors were gentlemen as well as scholars. There was not a grain of sentimentalism in the institution; on the other hand, the place was permeated by a profound sense of justice. … An equalitarian and democratic regime must by consequence assume, tacitly or avowedly, that everybody is educable. The theory of our regime was directly contrary to this. Our preceptors did not see that doctrines of equality and democracy had any footing in the premises. They did not pretend to believe that everyone is educable, for they knew, on the contrary, that very few are educable, very few indeed. They saw this as a fact of nature, like the fact that few are six feet tall. … They accepted the fact that there are practicable ranges of intellectual and spiritual experience which nature has opened to some and closed to others.

As translated by Alan R. Clarke (1996).
By The River Piedra I Sat Down and Wept (1994)

Reported in Wright L. Lassiter, The Power of Prayer (2005), p. xiv.

"Storm", 2013 https://books.google.ca/books?id=8u9pBQAAQBAJ&pg=PA153&lpg=PA153&dq=%22tim+minchin%22+%22alternative+medicine%22+proved&source=bl&ots=tJIyTK6Fog&sig=i_Iquw3_fYAx-J8AXZd5sT-BfOk&hl=en&sa=X&ved=0ahUKEwjY_4vx-ebYAhVH_IMKHQnXDJAQ6AEIiAEwEA#v=onepage&q=%22tim%20minchin%22%20%22alternative%20medicine%22%20proved&f=false

The Spiral Staircase: My Climb Out of Darkness (2004)
Context: The one and only test of a valid religious idea, doctrinal statement, spiritual experience, or devotional practice was that it must lead directly to practical compassion. If your understanding of the divine made you kinder, more empathetic, and impelled you to express this sympathy in concrete acts of loving-kindness, this was good theology. But if your notion of God made you unkind, belligerent, cruel, or self-righteous, or if it led you to kill in God's name, it was bad theology. Compassion was the litmus test for the prophets of Israel, for the rabbis of the Talmud, for Jesus, for Paul, and for Muhammad, not to mention Confucius, Lao-tsu, the Buddha, or the sages of the Upanishads.

§ 7
1780s, Memorial and Remonstrance Against Religious Assessments (1785)

Speech in New York, urging ratification of the U.S. Constitution (21 June 1788)
Context: It has been observed that a pure democracy if it were practicable would be the most perfect government. Experience has proved that no position is more false than this. The ancient democracies in which the people themselves deliberated never possessed one good feature of government. Their very character was tyranny; their figure deformity.

The Kasîdah of Hâjî Abdû El-Yezdî (1870), Note I : Hâjî Abdû, The Man
Context: Christianity and Islamism have been on their trial for the last eighteen and twelve centuries. They have been ardent in proselytizing, yet they embrace only one-tenth and one-twentieth of the human race. Hâjî Abdû would account for the tardy and unsatisfactory progress of what their votaries call "pure truths," by the innate imperfections of the same. Both propose a reward for mere belief, and a penalty for simple unbelief; rewards and punishments being, by the way, very disproportionate. Thus they reduce everything to the scale of a somewhat unrefined egotism; and their demoralizing effects become clearer to every progressive age.