
The Notebooks of Leonardo da Vinci (1883), XIV Anatomy, Zoology and Physiology
Cited in: Beats That Defy Boxes: Reggie Watts at TED 2012 https://www.ted.com/talks/reggie_watts_disorients_you_in_the_most_entertaining_way. Posted February 2012.
The Notebooks of Leonardo da Vinci (1883), XIV Anatomy, Zoology and Physiology
“The work of memory collapses time.”
“[W]e must never allow the future to collapse under the burden of memory.”
Source: The Book of Laughter and Forgetting
“Mirrors reverse life, memories reverse time.”
Ron English's Fauxlosophy: Volume 2 (2022)
“Insight is not a matter of memory, of knowledge and time, which are all thought.”
Questioning Krishnamurti : J. Krishnamurti in dialogue (1996), p. 165
Posthumous publications
Context: Insight is not a matter of memory, of knowledge and time, which are all thought. So I would say insight is the total absence of the whole movement of thought as time and remembrance. So there is direct perception. It is as though I have been going North for the last ten thousand years, and my brain is accustomed to going North, and somebody comes along and says, that will lead you nowhere, go East. When I turn round and go East the brain cells have changed. Because I have an insight that the North leads nowhere. I will put it differently. The whole movement of thought, which is limited, is acting throughout the world now. It is the most important action, we are driven by thought. But thought will not solve any of our problems, except the technological ones. If I see that, I have stopped going North. I think that with the ending of a certain direction, the ending of a movement that has been going on for thousands of years, there is at that moment an insight that brings about a change, a mutation, in the brain cells.
In a speech to the Central Academy of Fine Arts in Beijing, 12/8/09: On the duties of artists.
Raymond, p. 312 https://babel.hathitrust.org/cgi/pt?id=loc.ark:/13960/t80k3mq4s;view=1up;seq=354
Raymond, or Life and Death (1916)
Variants: One of the schools in Tlön has reached the point of denying time. It reasons that the present is undefined, that the future has no other reality than as present hope, that past is no more than present memory . . . Another maintains that the universe is comparable to those code systems in which not all the symbols have meaning, and in which only that which happens every three hundredth night is true...
The history of the universe... is the handwriting produced by a minor god in order to communicate with a demon.
Tlön, Uqbar, Orbis Tertius (1940)
Context: One of the schools of Tlön goes so far as to negate time; it reasons that the present is indefinite, that the future has no reality other than as a present hope, that the past has no reality other than as a present memory. Another school declares that all time has already transpired and that our life is only the crepuscular and no doubt falsified an mutilated memory or reflection of an irrecoverable process. Another, that the history of the universe — and in it our lives and the most tenuous detail of our lives — is the scripture produced by a subordinate god in order to communicate with a demon. Another, that the universe is comparable to those cryptographs in which not all the symbols are valid and that only what happens every three hundred nights is true. Another, that while we sleep here, we are awake elsewhere and that in this way every man is two men.