“Sociology is the science whose object is to interpret the meaning of social action and thereby give a causal explanation of the way in which the action proceeds and the effects which it produces. By "action" in this definition is meant the human behaviour when and to the extent that the agent or agents see it as subjectively meaningful […] the meaning to which we refer may be either (a) the meaning actually intended either by an individual agent on a particular historical occasion or by a number of agents on an approximate average in a given set of cases, or (b) the meaning attributed to the agent or agents, as types, in a pure type constructed in the abstract. In neither case is the "meaning" to be thought of as somehow objectively "correct" or "true" by some metaphysical criterion. This is the difference between the empirical sciences of action, such as sociology and history and any kind of a priori discipline, such as jurisprudence, logic, ethics, or aesthetics whose aim is to extract from their subject-matter "correct" or "valid" meaning.”
Max Weber, The Nature of Social Action, 1922
Help us to complete the source, original and additional information
Max Weber 41
German sociologist, philosopher, and political economist 1864–1920Related quotes
Source: A social information processing approach to job attitudes and task design. 1978, p. 231

Source: Belief and Meaning (1992), Ch. 1 : Belief, Meaning, and the External World

Source: 1970s-1980s, The Limits Of Organization (1974), Chapter 1, Rationality: Individual And Social, p. 16
Source: Hidden Order - How Adaptation Builds Complexity (1995), Ch 1. Basic Elements, p. 31
"Partaking in Other Men's Sins", an address at St. Margaret's Church, Lothbury, England (12 June 1855), printed in Golden Lectures (1855); eventually part of this statement become paraphrased in several slight variations, and has usually been misattributed to Herman Melville, i.e.: "We cannot live only for ourselves. A thousand fibers connect us with our fellow men; and along these fibers, as sympathetic threads, our actions run as causes, and they come back to us as effects".
Context: There is not one of you whose actions do not operate on the actions of others — operate, we mean, in the way of example. He would be insignificant who could only destroy his own soul; but you are all, alas! of importance enough to help also to destroy the souls of others.... Ye cannot live for yourselves; a thousand fibres connect you with your fellow-men, and along those fibres, as along sympathetic threads, run your actions as causes, and return to you as effects.
Source: Hidden Order - How Adaptation Builds Complexity (1995), Ch 1. Basic Elements, p. 7