
Remarks in Arlington, Virginia http://www.reagan.utexas.edu/archives/speeches/1987/092587b.htm (25 September 1987)
1980s, Second term of office (1985–1989)
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The Sublime Object of Ideology (1989)
Remarks in Arlington, Virginia http://www.reagan.utexas.edu/archives/speeches/1987/092587b.htm (25 September 1987)
1980s, Second term of office (1985–1989)
Introduction to Capital. Introduction to volume 1 (1976)
Speaking to the rest of the Hollywood Ten during their preparation for testimony, in answer to a hypothetical prosecution ploy, "Do you believe in free speech for fascists?" From Odd Man Out: A Memoir of the Hollywood Ten by Edward Dmytryk (1996, Southern Illinois University Press, Carbondale, IL).
Aham Da Asmi. I Am He. Everything has already died. This is the other world.
Page 423, 2004 Standard Edition.
The Knee of Listening
Michel Henry, Marx II. Une philosophie de l’économie, éd. Gallimard, coll. « Nrf », 1976, p. 445
Books on Economy and Politics, Marx. A Philosophy of Human Being (1976)
Original: (fr) Marx certes était athée, « matérialiste », etc. Mais chez un philosophe aussi, il convient de distinguer ce qu’il est de ce qu’il croit être. Ce qui compte, ce n’est d’ailleurs pas ce que Marx pensait et que nous ignorons, c’est ce que pensent les textes qu’il a écrits. Ce qui paraît en eux, de façon aussi évidente qu’exceptionnelle dans l’histoire de la philosophie, c’est une métaphysique de l’individu. Marx est l’un des premiers penseurs chrétiens de l’Occident.
Creation seminars (2003-2005), The dangers of evolution
Hayek's Journey: The Mind of Friedrich Hayek (2003)
An Interview with Dr. Leo Igwe — Founder, Nigerian Humanist Movement (2017)
Notes on the Cuban Revolution (1960)
Context: The merit of Marx is that he suddenly produces a qualitative change in the history of social thought. He interprets history, understands its dynamic, predicts the future, but in addition to predicting it (which would satisfy his scientific obligation), he expresses a revolutionary concept: the world must not only be interpreted, it must be transformed. Man ceases to be the slave and tool of his environment and converts himself into the architect of his own destiny.