Wear and Tears (tableu of a ageless world)
Specters of Marx (1993)
Context: The time is out of joint. The world is going badly. It is worn but its wear no longer counts. Old age or youth-one no longer counts in that way. The world has more than one age. We lack the measure of the measure. We no longer realize the wear, we no longer take account of it as of a single age in the progress of history. Neither maturation, nor crisis, nor even agony. Something else. What is happening is happening to age itself, it strikes a blow at the teleological order of history. What is coming, in which the untimely appears, is happening to time but it does not happen in time. Contretemps. The time is out of joint. Theatrical speech, Hamlet's speech before the theater of the world, of history, and of politics. The age is off its hinges. Everything, beginning with time, seems out of kilter, unjust, dis-adjusted. The world is going very badly, it wears as it grows, as the Painter also says at the beginning of Timon of Athens (which is Marx's play, is it not). For, this time, it is a painter's speech, as if he were speaking of a spectacle or before a tableau: "How goes the world?-It wears, sir, as it grows.
“There are three hinges out of the completion of values, of this world and the here-after:”
1) Forgiving the one who has committed excess and aggression against you.
2) Joining the one who cuts off relations and ties with you.
3) Forbearance and tolerance for the one who committed a folly, and showed poor behavior and misconducts towards you.
Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 293
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Muhammad al-Baqir 30
fifth of the Twelve Shia Imams 677–733Related quotes
1950s, Rediscovering Lost Values (1954)
Variant: If we are to go forward, we must go back and rediscover these precious values: that all reality hinges on moral foundations and that all reality has spiritual control.
“Here is a test to find out whether your mission in life is complete. If you’re alive, it isn’t.”
Source: This Is How: Proven Aid in Overcoming Shyness, Molestation, Fatness, Spinsterhood, Grief, Disease, Lushery, Decrepitude & More. For Young and Old Alike.
1950s, Rediscovering Lost Values (1954)
Source: Rediscovering Lost Values http://mlk-kpp01.stanford.edu/index.php/kingpapers/article/rediscovering_lost_values/, Sermon delivered at Detroit's Second Baptist Church (28 February 1954)
Dennis Prager. Still the Best Hope: Why the World Needs American Values to Triumph https://books.google.com/books?id=aAFSQWdwexEC, 2012.
2010s
Japanese Death Poems. Compiled by Yoel Hoffmann. ISBN 978-0-8048-3179-6
Other translation:
I rebuke the wind and revile the rain,
I do not know the Buddha and patriarchs;
My single activity turns in the twinkling of an eye,
Swifter even than a lightning flash.
Isshu Miura and Ruth Fuller Sasaki, Zen Dust, New York: Harcourt, Brace & World p. 206; cited in Richard Bryan McDaniel (2013)
"Some Reflections on Othello and the Nature of Our Time." in The American Scholar (Autumn 1945); also quoted in Paul Robeson : The Whole World in His Hands (1981) by Susan Robeson, p. 150
Context: It was deeply fascinating to watch how strikingly contemporary American audiences from coast to coast found Shakespeare's Othello — painfully immediate in its unfolding of evil, innocence, passion, dignity and nobility, and contemporary in its overtones of a clash of cultures, of the partial acceptance of and consequent effect upon one of a minority group. Against this background, the jealousy of the protagonist becomes more credible, the blows to his pride more understandable, the final collapse of his personal, individual world more inevitable. But beyond the personal tragedy, the terrible agony of Othello, the irretrievability of his world, the complete destruction of all his trusted and sacred values — all these suggest the shattering of a universe.