In an interview with Gilbert in Göring's jail cell during the Nuremberg War Crimes Trials (18 April 1946) http://www.snopes.com/quotes/goering.asp
Nuremberg Diary (1947)
Context: p> Göring: Why, of course, the people don't want war. Why would some poor slob on a farm want to risk his life in a war when the best that he can get out of it is to come back to his farm in one piece? Naturally, the common people don't want war; neither in Russia nor in England nor in America, nor for that matter in Germany. That is understood. But, after all, it is the leaders of the country who determine the policy and it is always a simple matter to drag the people along, whether it is a democracy or a fascist dictatorship or a Parliament or a Communist dictatorship.Gilbert: There is one difference. In a democracy, the people have some say in the matter through their elected representatives, and in the United States only Congress can declare wars.Göring: Oh, that is all well and good, but, voice or no voice, the people can always be brought to the bidding of the leaders. That is easy. All you have to do is tell them they are being attacked and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same way in any country.</p
“Commonly understood, that is to say: understood by common people, and beyond that it not seldom also means: unpalatable to the un-common people.”
Gemeinverständlich, das heißt: auch den Gemeinen verständlich, und heißt überdies nicht selten: den Nicht Gemeinen ungenießbar.
Source: Aphorisms (1880/1893), p. 38.
Original
Gemeinverständlich, das heißt: auch den Gemeinen verständlich, und heißt überdies nicht selten: den Nicht Gemeinen ungenießbar.
Aphorisms (1880/1893)
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Marie von Ebner-Eschenbach 81
Austrian writer 1830–1916Related quotes
2000s, Change and Determination: After 9/11, a shaking up (2002)
The Cultivation of Conspiracy (1998)
Context: The Latin osculum is neither very old nor frequent. It is one of three words that can be translated by the English, "kiss." In comparison with the affectionate basium and the lascivious suavium, osculum was a latecomer into classical Latin, and was used in only one circumstance as a ritual gesture: In the second century, it became the sign given by a departing soldier to a woman, thereby recognizing her expected child as his offspring.
In the Christian liturgy of the first century, the osculum assumed a new function. It became one of two high points in the celebration of the Eucharist. Conspiratio, the mount-to-mouth kiss, became the solemn liturgical gesture by which participants in the cult-action shared their breath or spirit with one another. It came to signify their union in one Holy Spirit, the community that takes shape in God's breath. The ecclesia came to be through a public ritual action, the liturgy, and the soul of this liturgy was the conspiratio. Explicitly, corporeally, the central Christian celebration was understood as a co-breathing, a con-spiracy, the bringing about of a common atmosphere, a divine milieu.
"Hillary Clinton disqualifies herself," Chicago Tribune, (7 July 2016) http://www.chicagotribune.com/news/columnists/kass/ct-hillary-clinton-emails-comey-kass-0708-20160707-column.html
“I never understood the ultimate answer. That was beyond me.”
Source: The Time Axis (1949), Ch. 1 : Encounter In Rio
Context: I never understood the ultimate answer. That was beyond me. It took the combined skills of three great civilizations far apart in time to frame that godlike concept in which the tangible universe itself was only a single factor.
And even then it was not enough. It took the Face of Ea — which I shall never be able to describe fully.
I saw it, though. I saw it...
reported in Johan Cruyff (2016). My Turn: The Autobiography.