“Commonly understood, that is to say: understood by common people, and beyond that it not seldom also means: unpalatable to the un-common people.”

Gemeinverständlich, das heißt: auch den Gemeinen verständlich, und heißt überdies nicht selten: den Nicht Gemeinen ungenießbar.
Source: Aphorisms (1880/1893), p. 38.

Original

Gemeinverständlich, das heißt: auch den Gemeinen verständlich, und heißt überdies nicht selten: den Nicht Gemeinen ungenießbar.

Aphorisms (1880/1893)

Adopted from Wikiquote. Last update Oct. 3, 2023. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Commonly understood, that is to say: understood by common people, and beyond that it not seldom also means: unpalatable…" by Marie von Ebner-Eschenbach?
Marie von Ebner-Eschenbach photo
Marie von Ebner-Eschenbach 81
Austrian writer 1830–1916

Related quotes

Hermann Göring photo

“Naturally, the common people don't want war; neither in Russia nor in England nor in America, nor for that matter in Germany. That is understood.”

Hermann Göring (1893–1946) German politician and military leader

In an interview with Gilbert in Göring's jail cell during the Nuremberg War Crimes Trials (18 April 1946) http://www.snopes.com/quotes/goering.asp
Nuremberg Diary (1947)
Context: p> Göring: Why, of course, the people don't want war. Why would some poor slob on a farm want to risk his life in a war when the best that he can get out of it is to come back to his farm in one piece? Naturally, the common people don't want war; neither in Russia nor in England nor in America, nor for that matter in Germany. That is understood. But, after all, it is the leaders of the country who determine the policy and it is always a simple matter to drag the people along, whether it is a democracy or a fascist dictatorship or a Parliament or a Communist dictatorship.Gilbert: There is one difference. In a democracy, the people have some say in the matter through their elected representatives, and in the United States only Congress can declare wars.Göring: Oh, that is all well and good, but, voice or no voice, the people can always be brought to the bidding of the leaders. That is easy. All you have to do is tell them they are being attacked and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same way in any country.</p

G. K. Chesterton photo
Jay Nordlinger photo

“But understand them, people say. And one does. But sometimes understanding is not comforting or flattering to the understood.”

Jay Nordlinger (1963) American journalist

2000s, Change and Determination: After 9/11, a shaking up (2002)

Anne Morrow Lindbergh photo

“People don't want to be understood — I mean not completely. It's too destructive. Then they haven't anything left.”

Anne Morrow Lindbergh (1906–2001) American aviator and author

Bring Me a Unicorn (1971)

Ivan Illich photo

“Explicitly, corporeally, the central Christian celebration was understood as a co-breathing, a con-spiracy, the bringing about of a common atmosphere, a divine milieu.”

Ivan Illich (1926–2002) austrian philosopher and theologist

The Cultivation of Conspiracy (1998)
Context: The Latin osculum is neither very old nor frequent. It is one of three words that can be translated by the English, "kiss." In comparison with the affectionate basium and the lascivious suavium, osculum was a latecomer into classical Latin, and was used in only one circumstance as a ritual gesture: In the second century, it became the sign given by a departing soldier to a woman, thereby recognizing her expected child as his offspring.
In the Christian liturgy of the first century, the osculum assumed a new function. It became one of two high points in the celebration of the Eucharist. Conspiratio, the mount-to-mouth kiss, became the solemn liturgical gesture by which participants in the cult-action shared their breath or spirit with one another. It came to signify their union in one Holy Spirit, the community that takes shape in God's breath. The ecclesia came to be through a public ritual action, the liturgy, and the soul of this liturgy was the conspiratio. Explicitly, corporeally, the central Christian celebration was understood as a co-breathing, a con-spiracy, the bringing about of a common atmosphere, a divine milieu.

Friedrich Nietzsche photo
John Kass photo

“Once a nation acknowledges publicly that it is corrupt, … there is a weakening. A listlessness, a nihilism, where personal appetites and longings for celebrity outweigh what was once understood as common virtue.”

John Kass (1956) American journalist

"Hillary Clinton disqualifies herself," Chicago Tribune, (7 July 2016) http://www.chicagotribune.com/news/columnists/kass/ct-hillary-clinton-emails-comey-kass-0708-20160707-column.html

“I never understood the ultimate answer. That was beyond me.”

Henry Kuttner (1915–1958) American author

Source: The Time Axis (1949), Ch. 1 : Encounter In Rio
Context: I never understood the ultimate answer. That was beyond me. It took the combined skills of three great civilizations far apart in time to frame that godlike concept in which the tangible universe itself was only a single factor.
And even then it was not enough. It took the Face of Ea — which I shall never be able to describe fully.
I saw it, though. I saw it...

Johan Cruyff photo
Rainer Maria Rilke photo

Related topics