Source: The Art of Money Getting: Golden Rules for Making Money
“In the Greek world in which Homer's songs were sung, it was taken for granted that everyone's life is ruled by fate and chance. For Homer, human life is a succession of contingencies: all good things are vulnerable to fortune. Socrates could not accept this archaic tragic vision. He believed that virtue and happiness were one and the same: nothing can harm a truly good man. So he re-envisioned the good to make it indestructible. Beyond the goods of human life - health, beauty, pleasure, friendship, life itself - there was a Good that surpassed them all. In Plato, this became the idea of the Form of the Good, the mystical fusion of all values into a harmonious spiritual whole - an idea later absorbed into the Christian conception of God. But the idea that ethics is concerned with a kind of value that is beyond contingency, that can somehow prevail over any kind of loss or misfortune, came from Socrates. It was he who invented 'morality.”
            The Vices of Morality: Socrates, the inventor of morality (p. 106) 
Straw Dogs: Thoughts on Humans and Other Animals (2002)
        
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John Gray 164
British philosopher 1948Related quotes
                                        
                                        Matterhorn: A Novel of the Vietnam War, Ch. 19 (2010). 
Context: He thought of the jungle, already regrowing around him to cover the scars they had created. He thought of the tiger, killing to eat. Was that evil? And ants? They killed. No, the jungle wasn't evil. It was indifferent. So, too, was the world. Evil, then, must be the negation of something man had added to the world. Ultimately, it was caring about something that made the world liable to evil. Caring. And then the caring gets torn asunder. Everybody dies, but not everybody cares.It occurred to Mellas that he could create the possibility of good or evil through caring. He could nullify the indifferent world. But in so doing he opened himself up to the pain of watching it get blown away. His killing that day would not have been evil if the dead soldiers hadn't been loved by mothers, sisters, friends, wives. Mellas understood that in destroying the fabric that linked those people, he had participated in evil, but this evil had hurt him as well. He also understood that his participation in evil, was a result of being human. Being human was the best he could do. Without man there would be no evil. But there was also no good, nothing moral built over the world of fact. Humans were responsible for it all. He laughed at the cosmic joke, but he felt heartsick.
                                    
As quoted by the Association for the Study of Songun Politics UK http://www.uk-songun.com/index.php?p=1_287_MAO-ZEDONG-SAID-COMRADE-KIM-IL-SUNG-SHOULD-LED-THE-INTERNATIONAL-COMMUNIST-MOVEMENT
                                        
                                        "Baseball and the Two Faces of Janus", p. 272; originally published as "The Virtues of Nakedness" in The New York Review of Books (1990-10-11) 
Triumph and Tragedy in Mudville (2003)
                                    
                                        
                                        IX. On Providence, Fate, and Fortune. 
On the Gods and the Cosmos
                                    
                                        
                                        As quoted in  "Clemente Voted Most Valuable In National League" https://news.google.com/newspapers?id=kRQhAAAAIBAJ&sjid=GIwEAAAAIBAJ&pg=7374%2C2380506&dq=beginning-sea-son-told-wanted by the Associated Press, in The Sarasota Journal (Wednesday, November 16, 1966), p. 20 
Baseball-related, <big><big>1960s</big></big>, <big>1966</big>