“The inquiry of the intellect never ceases until it finds that cause of which nothing is the cause but which is itself the cause of causes. This cause is none other than the boundless God. Similarly, the desire of the will is not satisfied by any good, as long as we believe that there is yet another beyond it. Therefore, the will is satisfied only by that one good beyond which there is no further good. What can this good be except the boundless God?”

— Marsilio Ficino

Source: Five Questions Concerning the Mind (1495), p. 201

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "The inquiry of the intellect never ceases until it finds that cause of which nothing is the cause but which is itself t…" by Marsilio Ficino?

Marsilio Ficino 9

Italian philosopher 1433–1499

Related quotes

“I believe in one God, the first and great cause of all goodness.”

Daniel Morgan (1736–1802) American pioneer, soldier and politician

Letter to a Quaker (1798)
Context: I believe in one God, the first and great cause of all goodness. I also believe in Jesus Christ the redeemer of the world. I also believe in the Holy gost the comforter— here perhaps we may Differ a little as I believe Jesus Christ was from eternity and a part of the godhead — was Detached by the Father to Do a certain piece of service whioh was to take on Human Nature, which Human Nature was to suffer Death for the redemption of Mankind and when that service was compleatly fulfilled that he returned to and was consolidated with the Godhead. I further believe that all that are saved must be saved through the merits of Christ. I believe the Holy gost to be a part of the Divinity of the Father & son coequal with both is left here to comfort all that Hunger & thirst after righteousness a spark of which inhabit the breast of mankind as a monitor. These are apart of my ideas on the subject of religion.

“As we divided natural philosophy in general into the inquiry of causes, and productions of effects: so that part which concerneth the inquiry of causes we do subdivide according to the received and sound division of causes. The one part, which is physic, inquireth and handleth the material and efficient causes; and the other, which is metaphysic, handleth the formal and final causes.”

Francis Bacon book The Advancement of Learning

Book VII, 3
The Advancement of Learning (1605)

“The rule of our law is that the immediate cause, the causa proxima, and not the remote cause, is to be looked at: for, as Lord Bacon says: "It were infinite for the law to judge the causes of causes and their impulsions one of another; therefore it contenteth itself with the immediate cause, and judgeth of acts by that, without looking to any further degree."”

Colin Blackburn, Baron Blackburn (1813–1896) British judge

Sneesby v. Lancashire and Yorkshire Rail. Co. (1874), L. R. 9 Q. B. Ca. 267.

“If goodness has causes, it is not goodness; if it has effects, a reward, it is not goodness either. So goodness is outside the chain of cause and effect.”

Leo Tolstoy book Anna Karenina

Source: Anna Karenina

“We are all ready to be savage in some cause. The difference between a good man and a bad one is the choice of the cause.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Letter to E.L. Godkin (24 December 1895)
1890s

“A good cause can become bad if we fight for it with means that are indiscriminately murderous. A bad cause can become good if enough people fight for it in a spirit of comradeship and self-sacrifice. In the end it is how you fight, as much as why you fight, that makes your cause good or bad.”

Freeman Dyson (1923) theoretical physicist and mathematician

Disturbing the Universe (1979)
Context: A good cause can become bad if we fight for it with means that are indiscriminately murderous. A bad cause can become good if enough people fight for it in a spirit of comradeship and self-sacrifice. In the end it is how you fight, as much as why you fight, that makes your cause good or bad. <!-- Pt. 1, Ch. 4

“p>No suffering is self-caused.
Nothing causes itself.
If another is not self-made,
How could suffering be caused by another? If suffering were caused by each,
Suffering could be caused by both.
Not caused by self or by other,
How could suffering be uncaused?”

Nagarjuna (150–250) Indian philosopher

Mūlamadhyamakakārikā 14.8–9
trans. Jay Garfield, The Fundamental Wisdom of the Middle Way (1995), ISBN 0195093364

“Wherever an impact can be eliminated by dropping the activity that causes it, this is therefore the best-indeed the only truly good-solution.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1960s - 1980s, MANAGEMENT: Tasks, Responsibilities, Practices (1973), Part 1, p. 333

“In things of this kind it sees something which it calls a natural cause, but none of the causes it sees is the cause of that motion which preserves the solar system.”

Thomas Paine (1737–1809) English and American political activist

1790s, Discourse to the Theophilanthropists (1798)
Context: As to that which is called nature, it is no other than the laws by which motion and action of every kind, with respect to unintelligible matter, is regulated. And when we speak of looking through nature up to nature's God, we speak philosophically the same rational language as when we speak of looking through human laws up to the power that ordained them.
God is the power of first cause, nature is the law, and matter is the subject acted upon.
But infidelity by ascribing every phenomenon to properties of matter, conceives a system for which it cannot account, and yet it pretends to demonstration. It reasons from what it sees on the surface of the earth, but it does not carry itself on the solar system existing by motion. It sees upon the surface a perpetual decomposition and recomposition of matter. It sees that an oak produces an acorn, an acorn an oak, a bird an egg, an egg a bird, and so on. In things of this kind it sees something which it calls a natural cause, but none of the causes it sees is the cause of that motion which preserves the solar system.

“That I should by necessity be either wise and good, or foolish or vicious, without having in one case or the other merit or fault — this it was that filled me with aversion and horror. The determination of my actions by a cause out of myself, whose manifestations were again determined by other causes — this it was from which I so violently revolted. The freedom which was not mine, but that of a foreign power, and, in that, only a conditional, half freedom — this it was with which I could not rest satisfied. I myself — that which in this system only appears as the manifestation of a higher existence, I will be independent, — will be something, not by another or through another, but of myself.”

Johann Gottlieb Fichte book The Vocation of Man

Jane Sinnett, trans 1846 p. 21
The Vocation of Man (1800), Doubt

Help us to complete the source, original and additional information

Marsilio Ficino 9

Related quotes

Related topics