
“Miracles are the swaddling-clothes of infant churches.”
The Church History of Britain; Book 4, Section 4 http://books.google.com/books?id=AkcaAAAAMAAJ&q=%22Miracles+are+the+swaddling+clothes+of+infant+churches%22&pg=PA239#v=onepage (1655)
Qui dit examen, dit révolte.Toute révolte est, ou le manteau sous lequel se cache un prince, ou les langes d'une domination nouvelle.
Source: About Catherine de' Medici (1842), Part I: The Calvinist Martyr, Ch. I: A House Which No Longer Exists at the Corner of a Street Which No Longer Exists in a Paris Which No Longer Exists.
Qui dit examen, dit révolte.Toute révolte est, ou le manteau sous lequel se cache un prince, ou les langes d'une domination nouvelle.
About Catherine de' Medici (1842), Part I: The Calvinist Martyr
“Miracles are the swaddling-clothes of infant churches.”
The Church History of Britain; Book 4, Section 4 http://books.google.com/books?id=AkcaAAAAMAAJ&q=%22Miracles+are+the+swaddling+clothes+of+infant+churches%22&pg=PA239#v=onepage (1655)
“My responsibility was to tell you the truth, not wrap you in swaddling clothes.”
She raised her hood again, half-veiling her face in shadow. “Nor protect you from your own badly aimed temper.”
Source: The Republic of Thieves (2013), Chapter 9 “The Five-Year Game: Reasonable Doubt” section 2 (p. 551)
Source: The Cabinet Council (published 1658), Chapter 25
“Cheerfulness is often a cloak that hides a life of sacrifice and a continual union with God.”
Souls hold no attraction – Heaven means nothing – to me, it looks like an empty place – the thought of it means nothing to me, and yet this torturing longing for God.
Come Be My Light
Source: Knoansw, A Simple Path Quotes – The Inspiring Book Of Mother Teresa, September 03, 2020 https://knoansw.com/a-simple-path-quotes-mother-teresa/
The Spirit of Revolt (1880)
Context: Whoever has a slight knowledge of history and a fairly clear head knows perfectly well from the beginning that theoretical propaganda for revolution will necessarily express itself in action long before the theoreticians have decided that the moment to act has come. Nevertheless, the cautious theoreticians are angry at these madmen, they excommunicate them, they anathematize them. But the madmen win sympathy, the mass of the people secretly applaud their courage, and they find imitators. In proportion as the pioneers go to fill the jails and the penal colonies, others continue their work; acts of illegal protest, of revolt, of vengeance, multiply.
Indifference from this point on is impossible. Those who at the beginning never so much as asked what the "madmen" wanted, are compelled to think about them, to discuss their ideas, to take sides for or against. By actions which compel general attention, the new idea seeps into people's minds and wins converts. One such act may, in a few days, make more propaganda than thousands of pamphlets.
Above all, it awakens the spirit of revolt: it breeds daring. The old order, supported by the police, the magistrates, the gendarmes and the soldiers, appeared unshakable, like the old fortress of the Bastille, which also appeared impregnable to the eyes of the unarmed people gathered beneath its high walls equipped with loaded cannon. But soon it became apparent that the established order has not the force one had supposed.
Source: 1930s, Sex and Temperament in Three Primitive Societies (1935), p. 280, cited in Perspectives in Cultural Anthropology (1987) by Herbert A. Applebaum, p. 141