
"7th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=g8Q2Db17v5U, Youtube (February 27, 2008)
Youtube, Foundational Falsehoods of Creationism
Patheos, Correspondence with a Creationist http://www.patheos.com/blogs/reasonadvocates/2017/06/06/correspondence-with-a-creationist/ (June 6, 2017)
"7th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=g8Q2Db17v5U, Youtube (February 27, 2008)
Youtube, Foundational Falsehoods of Creationism
"2nd Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=ZFrkjEgUDZA&list=PL126AFB53A6F002CC&index=2, Youtube (November 24, 2007)
Youtube, Foundational Falsehoods of Creationism
This is from a summary of Johnsons ideas on the "Wedge strategy" which appeared in "Missionary Man" by Rob Boston in Church and State Magazine (April 1999) http://web.archive.org/web/20010508032051/http://www.au.org/churchstate/cs4995.htm, and not a direct quote. See also "Bad Philip Johnson Quote" at Panda's Thumb http://pandasthumb.org/archives/2006/02/post-4.html
Misattributed
Dissertation for doctor of philosophy in christian education (May 25, 1991)
Source: Thor, by J. Michael Straczynski, Volume 1
Kotaro Suzumura, An interview with Paul Samuelson: welfare economics,“old” and “new”, and social choice theory (2005)
New millennium
Creation seminars (2003-2005), The Garden of Eden
Source: Tertium Organum (1912; 1922), Ch. I
Context: We know that with the very first awakening of knowledge, man is confronted with two obvious facts:
The existence of the world in which he lives; and the existence of psychic life in himself.
Neither of these can he prove or disprove, but they are facts: they constitute reality for him.
It is possible to meditate upon the mutual correlation of these two facts. It is possible to try to reduce them to one; that is, to regard the psychic or inner world as a part, reflection, or function of the world, or the world as a part, reflection, or function of that inner world. But such a procedure constitutes a departure from facts, and all such considerations of the world and of the self, to the ordinary non-philosophical mind, will not have the character of obviousness. On the contrary the sole obvious fact remains the antithesis of I and Not-I — our inner psychic life and the outer world.