
Addendum for C
neschek is a transliteration of the Hebrew "נֶשֶׁך" meaning "usury"
Drafts and Fragments of Cantos CX-CXVII
As quoted in The Albany Law Journal Vol. XLIX (January - June 1894), p. 47; also paraphrased as: "Let the public mind become corrupt, and all efforts to secure property, liberty, or life by the force of laws written on paper will be as vain as putting up a sign in an apple orchard to exclude canker worms."
Addendum for C
neschek is a transliteration of the Hebrew "נֶשֶׁך" meaning "usury"
Drafts and Fragments of Cantos CX-CXVII
Source: The Law (1850)
Context: Life, faculties, production — in other words, individuality, liberty, property — this is man. And in spite of the cunning of artful political leaders, these three gifts from God precede all human legislation, and are superior to it. Life, liberty, and property do not exist because men have made laws. On the contrary, it was the fact that life, liberty, and property existed beforehand that caused men to make laws in the first place.
Source: The Fifth Miracle: The Search for the Origin and Meaning of Life (1999), Ch. 10: 'A Bio-Friendly Universe?', p. 271
Country Living and Country Thinking, Preface, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Ch. 1 Marchamont Nedham : The Right Constitution of a Commonwealth Examined http://press-pubs.uchicago.edu/founders/print_documents/v1ch16s15.html <!-- The Works of John Adams, Second President of the United States vol. VI (1851) p. 9 -->
1780s, A Defence of the Constitutions of Government (1787)
Context: The moment the idea is admitted into society, that property is not as sacred as the law of God, and that there is not a force of law and public justice to protect it, anarchy and tyranny commence. If "Thou shall not covet," and "Thou shall not steal," are not commandments of Heaven, they must be made inviolable precepts in every society, before it can be civilized or made free.
“Property must be secured, or liberty cannot exist.”
No. 13
1790s, Discourses on Davila (1790)
Context: Property must be secured, or liberty cannot exist. But if unlimited or unbalanced power of disposing property, be put into the hands of those who have no property, France will find, as we have found, the lamb committed to the custody of the wolf. In such a case, all the pathetic exhortations and addresses of the national assembly to the people, to respect property, will be regarded no more than the warbles of the songsters of the forest. The great art of law-giving consists in balancing the poor against the rich in the legislature, and in constituting the legislative a perfect balance against the executive power, at the same time that no individual or party can become its rival. The essence of a free government consists in an effectual control of rivalries. The executive and the legislative powers are natural rivals; and if each has not an effectual control over the other, the weaker will ever be the lamb in the paws of the wolf. The nation which will not adopt an equilibrium of power must adopt a despotism. There is no other alternative. Rivalries must be controlled, or they will throw all things into confusion; and there is nothing but despotism or a balance of power which can control them.
1900s, A Square Deal (1903)