“Moral indignation, … the intervention into the affairs of others because we think them wicked, must necessarily be replaced by humanitarianism, which, using the language of therapy and healing, intervenes in what it perceives as the best interests and well-being of the individuals involved. Heresy or ungodliness become personal or social pathology.”

— Jock Young

“The role of the police as amplifiers of deviancy,” Images of Deviance (1971), p. 32

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Jock Young 4

British sociologist and criminologist 1942–2013

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“[Q: when do you think is it right to intervene in the affairs of another nation? ] I think there are conditions under which that would be possible. One basic condition is that nonviolent -- you mean violent intervention? -- that nonviolent means have been exhausted. That's one condition. A second condition is that the people of the country in which you're intervening support the intervention. Under those conditions -- and you can think of others -- intervention would be justified. However, we don't ever apply those conditions.”

Noam Chomsky (1928) american linguist, philosopher and activist

Interview by Francine Stock on BBC FOUR, January 2003
Quotes 2000s, 2003

“Humanitarianism … occurs where a powerful group seeks to curb the activities of another group in their own better interests. They define them as a social problem and demands that action be taken to ameliorate their situation. This is complicated in the case of marihuana smoking, in so far as those individuals who make up the social problem would deny that any real problem exists at all.
I would argue that the humanitarian motive is exceedingly suspect; for it is often—though not necessarily—a rationalization behind which is concealed either a conflict of interests or moral indignation. For example Alex Comfort in The Anxiety Makers has charted the way in which the medical profession have repeatedly translated their moral indignation over certain ‘abuses’ into a clinically backed humanitarianism. For example, masturbation was once seen as causing psychosis, listlessness and impotence, and various barbaric clinical devices were evolved to prevent young people from touching their genital organs.”

Jock Young (1942–2013) British sociologist and criminologist

“The role of the police as amplifiers of deviancy,” Images of Deviance (1971), p. 31

“No, not necessarily. Not necessarily. I think there’s nothing wrong from saying that, actually, there are interventions that are required and that we should be making sure that we are focused on generating well-being for New Zealanders.”

Jacinda Ardern (1980) Prime Minister of New Zealand

On if she thinks that economic nationalism has negative connotations.
Interview with Lisa Owen at Newshub Nation, 21 October 2017

“Perceiving involves more than being sensibly aware of something present to the senses; it involves the activity of perceiving. This is the activity of a person, and in perceiving, the whole person is involved, not merely one or other of his sense organs.”

Susan Stebbing (1885–1943) British philosopher

As quoted in Thinking to Some Purpose (1939), p. 206

“What's to become of the morally sound? Left out in the cold, I suppose. We must heal the sick.”

Henrik Ibsen (1828–1906) Norwegian playwright, theatre director, and poet

Dr. Rank, Act I
A Doll's House (1879)

“We urgently need the mechanisms to deal with differences as they emerge because we want to progress together. Today we must start to resolve to make a difference, individually, as families and communities and we cannot do this alone as we need others and more importantly the wisdom and divine intervention in our affairs.”

Josefa Iloilo (1920–2011) President of Fiji

Fiji Day address, 10 October 2005 (excerpts)

“We must, for example, use language, and our language is necessarily steeped in preconceived ideas.”

Henri Poincaré book Science and Hypothesis

Source: Science and Hypothesis (1901), Ch. IX: Hypotheses in Physics, Tr. George Bruce Halsted (1913)
Context: It is often said that experiments should be made without preconceived ideas. That is impossible. Not only would it make every experiment fruitless, but even if we wished to do so, it could not be done. Every man has his own conception of the world, and this he cannot so easily lay aside. We must, for example, use language, and our language is necessarily steeped in preconceived ideas.

“The level of shyness has gone up dramatically in the last decade. I think shyness is an index of social pathology rather than a pathology of the individual.”

Philip G. Zimbardo (1933) American social psychologist, author of Stanford Prison Experiment

“One writes of scars healed, a loose parallel to the pathology of the skin, but there is no such thing in the life of an individual.”

F. Scott Fitzgerald (1896–1940) American novelist and screenwriter

Bk. 2, Ch. 11
Quoted, Tender is the Night (1934)
Context: One writes of scars healed, a loose parallel to the pathology of the skin, but there is no such thing in the life of an individual. There open wounds, shrunk sometimes to the size of a pinprick, but wounds still. The marks of suffering are more comparable to the loss of a finger, or of the sight of an eye. We may not miss them, either, for one minute in a year, but if we should there is nothing to be done about it.

“These considerations did not make us overlook the folly of premature attempts to dispense with the inducements of private interest in social affairs, while no substitute for them has been or can be provided: but we regarded all existing institutions and social arrangements as being (in a phrase I once heard from Austin) "merely provisional," and we welcomed with the greatest pleasure and interest all socialistic experiments by select individuals (such as the Co-operative Societies), which, whether they succeeded or failed, could not but operate as a most useful education of those who took part in them, by cultivating their capacity of acting upon motives pointing directly to the general good, or making them aware of the defects which render them and others incapable of doing so.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/233/mode/1up pp. 233-234

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