“People have got to be careful coming to Fiji and say Fijian people or taukei be careful of what you are doing you are trespassing, you are committing domestic terrorism. I would like to warn Mr Hughes to be careful. To do his own work properly and not to tread where angels fear to tread.”

The Kasîdah of Hâjî Abdû El-Yezdî (1870)

At the hazard of being thought one of the fools of this quotation, I meet that argument — I rush in — I take that bull by the horns. I trust I understand and truly estimate the right of self-government. My faith in the proposition that each man should do precisely as he pleases with all which is exclusively his own lies at the foundation of the sense of justice there is in me. I extend the principle to communities of men as well as to individuals. I so extend it because it is politically wise, as well as naturally just: politically wise in saving us from broils about matters which do not concern us. Here, or at Washington, I would not trouble myself with the oyster laws of Virginia, or the cranberry laws of Indiana. The doctrine of self-government is right, — absolutely and eternally right, — but it has no just application as here attempted. Or perhaps I should rather say that whether it has such application depends upon whether a negro is not or is a man. If he is not a man, in that case he who is a man may as a matter of self-government do just what he pleases with him.
But if the negro is a man, is it not to that extent a total destruction of self-government to say that he too shall not govern himself. When the white man governs himself, that is self-government; but when he governs himself and also governs another man, that is more than self-government — that is despotism. If the negro is a man, why then my ancient faith teaches me that "all men are created equal," and that there can be no moral right in connection with one man's making a slave of another.
1850s, Speech at Peoria, Illinois (1854)
Source: An Essay on Criticism

Angels and Fools have equal claim
To do what Nature bids them do, sans hope of praise, sans fear of blame!
The Kasîdah of Hâjî Abdû El-Yezdî (1870)

Source: 1850s, Speech at Peoria, Illinois (1854)
Context: At the hazard of being thought one of the fools of this quotation, I meet that argument — I rush in — I take that bull by the horns. I trust I understand and truly estimate the right of self-government. My faith in the proposition that each man should do precisely as he pleases with all which is exclusively his own lies at the foundation of the sense of justice there is in me. I extend the principle to communities of men as well as to individuals. I so extend it because it is politically wise, as well as naturally just: politically wise in saving us from broils about matters which do not concern us. Here, or at Washington, I would not trouble myself with the oyster laws of Virginia, or the cranberry laws of Indiana. The doctrine of self-government is right, — absolutely and eternally right, — but it has no just application as here attempted. Or perhaps I should rather say that whether it has such application depends upon whether a negro is not or is a man. If he is not a man, in that case he who is a man may as a matter of self-government do just what he pleases with him.
But if the negro is a man, is it not to that extent a total destruction of self-government to say that he too shall not govern himself. When the white man governs himself, that is self-government; but when he governs himself and also governs another man, that is more than self-government — that is despotism. If the negro is a man, why then my ancient faith teaches me that "all men are created equal," and that there can be no moral right in connection with one man's making a slave of another.

2014, Cited by Jesse Hamlin

1950's, Evergreen Review, 1958

Song lyrics, The Sensual World (1989)

'MR. DELLINGER: Yes . . . and I hope you will do me the courtesy not to interrupt me while I am talking.'
THE COURT: I won't interrupt you as long as you are respectful.
'MR. DELLINGER: Well. I will talk about the facts and the facts don't always encourage false respect.'
United States of America vs. David T. Dellinger et al.

Source: Philosophy At The Limit (1990), Chapter 1, The Faces of Silence, p. 5