“Protocols:
of himself and of humanity all will discern as it were fate with its mysterious ways. None will know what the king wishes to attain by his dispositions, and therefore none will dare to stand across an unknown path….
That the people may know and love their king, it is indispensable for him to converse in the market-places with his people. This ensures the necessary clinching of two forces which are now divided one from another by us by the terror.
The prop of humanity in the person of the supreme lord of all the world of the holy seed of David must sacrifice to his people all personal inclinations.”

— Will Eisner

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.89

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Will Eisner 87

American cartoonist 1917–2005

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“Protocols:
Number 24, paras. 3-15
Certain members of the sneed of David will prepare the kings and their heirs inducting them into the most secret mysteries of the political, into schemes of government, but providing always that none may come to knowledge of the secrets….
The king’s plan of action for the current moment, and all the more so for the future, will be unknown, even to those who are called his closest counselors. <br? Only the king and the three who stood sponsor for him will know what is coming.
In the person of the king who with unbending will is master.”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

“We none of us know our ancestors beyond a little way. We all of us may have kings' blood in our veins.”

John Buchan book The Path of the King

Prologue
The Path of the King (1921)

“What if the equality between us human being, in which we completely resemble one another, were that none of us really thinks about his being loved? Preface P. 166”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1850s, Two Discourses at Friday Communion (August 1851)

“Once there ruled in the distant city of Wirani a king who was both mighty and wise. And he was feared for his might and loved for his wisdom. Now, in the heart of that city was a well, whose water was cool and crystalline, from which all the inhabitants drank, even the king and his courtiers; for there was no other well. One night when all were asleep, a witch entered the city, and poured seven drops of strange liquid into the well, and said, “From this hour he who drinks this water shall become mad.” Next morning all the inhabitants, save the king and his lord chamberlain, drank from the well and became mad, even as the witch had foretold. And during that day the people in the narrow streets and in the market places did naught but whisper to one another, “The king is mad. Our king and his lord chamberlain have lost their reason. Surely we cannot be ruled by a mad king. We must dethrone him.” That evening the king ordered a golden goblet to be filled from the well. And when it was brought to him he drank deeply, and gave it to his lord chamberlain to drink. And there was great rejoicing in that distant city of Wirani, because its king and its lord chamberlain had regained their reason.”

Khalil Gibran (1883–1931) Lebanese artist, poet, and writer

The Madman (1918)

“There is hate's crown beneath which all is
death; there's love without which none
is king.”

Marianne Moore (1887–1972) American poet and writer

Poetry

“The king may or may not be an oppressor. If he is not an oppressor, then no matter. If he is a tyrant, it is necessary to give him advice and counsel. It is incumbent to avoid him. It is not permitted to harm him, except at that time when all the people have turned against him and he has no way to flee. At that time, that leader is like a rapacious beast that will rend human beings limb from limb and crush their bones. Naturally, expelling him from his position is necessary, but without harming him.”

Subh-i-Azal (1831–1912) Persian religious leader

Treatise on Kingship

“[T]he King is God's immediate lieutenant upon earth; and therefore one and the same action is God's by ordinance, and the King's by execution. And the power which resides in the King is not any assuming to himself, nor any gift from the people, but God's power, as well in, as over, him.”

William Laud (1573–1645) Archbishop of Canterbury

Source: Sermon at Whitehall (19 June 1625), quoted in The Works of the Most Reverend Father in God, William Laud, sometime Lord Archbishop of Canterbury. Volume I: Sermons (1847), p. 94

“When the Lord leads one to the Path, he dwells in the Plane of Unity with Him (Tawḥīd) and none expect God knows about his state.”

Abu al-Hassan al-Kharaqani (963–1033) Iranian Sufi (963–1033)

Source: The Sayings and Teachings of the Great Mystics of Islam (2002), p. 94

“The Christian will sometimes be brought to walk in a solitary path. God seems to cut away his props, that He may reduce him to Himself. His religion is to be felt as a personal, particular, appropriate possession. He is to feel, that, as there is but one Jehovah to bless, so there seems to him as though there were but one penitent in the universe to be blessed by Him.”

Richard Cecil (clergyman) (1748–1810) British Evangelical Anglican priest and social reformer

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 264.

“Man wishes to be confirmed in his being by man, and wishes to have a presence in the being of the other….
Secretly and bashfully he watches for a YES which allows him to be and which can come to him only from one human person to another.”

Martin Buber book I and Thou

Source: I and Thou

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Will Eisner 87

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