Bob Marley (1945–1981) Jamaican singer, songwriter, musician
Positive Vibration, from the album Rastaman Vibration (1976)
Disputed
Song lyrics, Ready to Die (1994), "Juicy"
Bob Marley (1945–1981) Jamaican singer, songwriter, musician
Positive Vibration, from the album Rastaman Vibration (1976)
Disputed
“You cannot expect to live a positive life if you hang with negative people.”
Joel Osteen (1963) American televangelist and author
Johnny Mercer (1909–1976) American lyricist, songwriter, singer and music professional
And I said 'Wow, that's a colorful phrase!'<br><br>Interviewed 1971 https://findingaids.library.unt.edu/?p=collections/findingaid&id=959&q=&rootcontentid=204947 by [Gilliland, John, Pop Chronicles the 40's: The Lively Story of Pop Music in the 40's, 978-1-55935-147-8, 31611854] Tape 1, side B. <br><br>Quoted by PDF, '40s Sounds Return to Radio, 1972-10-29, Oakland Tribune, Bob, MacKenzie, 2009-04-03, http://web.archive.org/web/20120209175145/http://www.sfradiomuseum.com/audio/ksfo/1972/Trib_Pop-Chronicles-Article-2_1972.pdf, 2012-02-09 http://www.bayarearadio.org/audio/ksfo/1972/Trib_Pop-Chronicles-Article-2_1972.pdf,
Tenzin Gyatso (1935) spiritual leader of Tibet
Interview in The New York Times (28 November 1993).
Context: I believe that in the 20th century, humanity has learned from many, many experiences. Some positive, and many negative. What misery, what destruction! The greatest number of human beings were killed in the two world wars of this century. But human nature is such that when we face a tremendous critical situation, the human mind can wake up and find some other alternative. That is a human capacity.
Zlatan Ibrahimović (1981) Swedish association football player
on being marked by Liverpool defender Stephane Henchoz (Kuper, 2011).
Attributed
Billy Joel (1949) American singer-songwriter and pianist
Angry Young Man.
Song lyrics, Turnstiles (1976)
Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society
Source: Lectures on Negative Dialectics (1965-66), p. 18