“The present painter can be said to work with chaos not only in the sense that he is handling the chaos of the blank picture plane, but also in that he is handling the chaos of form. In trying to go beyond the visible and the known world he is working with forms that are unknown even to him. He is therefore engaged in a true act of discovery in the creation of new forms and symbols that will have the living quality of creation.”

— Barnett Newman

Source: 1940 - 1950, The Plasmic Image 2. 1943-1945, p. 125

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Barnett Newman 25

American artist 1905–1970

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“The only consolation he drew from the present chaos was that his theory managed to explain it.”

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But it was a neat theory, and he was in love with it. The only consolation he drew from the present chaos was that his theory managed to explain it.

“All artists whether primitive or sophisticated, have been involved in the handling of chaos.”

Barnett Newman (1905–1970) American artist

Source: 1940 - 1950, The Plasmic Image 1. 1943-1945, p. 139

“When Shaw is read in the light of the existentialist thinkers, a new philosophical position arises from his works as a whole, a position of he himself was probably unconscious. It is this: that although the ultimate reality may be irrational, yet man's relation to it is not. Existentialism means the recognition that life is a tiny corner of casual order in a universe of chaos. All men are aware of that chaos; but some insulate themselves from it and refuse to face it. These are the Insiders, and they make up the overwhelming majority of the human race. The Outsider is the man who has faced chaos. If he is an abstract philosopher — like Hegel — he will try to demonstrate that chaos is not really chaos, but that underlying it is an order of which we are unaware. If he is an existentialist, he acknowledges that chaos is chaos, a denial of life — or rather, of the conditions under which life are possible. If there is nothing but life and chaos, then life is permanently helpless — as Sartre and Camus think it is. But if a rational relation can somehow exist between them, ultimate pessimism is avoided, as it must be avoided if the Outsider is to live at all. It is this contribution which makes Shaw the key figure of existentialist thought.”

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Source: Religion and the Rebel (1957), p. 289

“He unveils Himself as the One He is by veiling Himself in a form which He Himself is not. He uses this form distinct from Himself, He uses its work and sign, in order to be objective in, with and under this form, and therefore to give Himself to us to be known. Revelation means the giving of signs. We can say quite simply that revelation means sacrament, i. e., the self-witness of God, the representation of His truth, and therefore of the truth in which He knows Himself, in the form of creaturely objectivity and therefore in a form which is adapted to our creaturely knowledge.”

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“The creation of a single world comes from a huge number of fragments and chaos.”

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“Learn by heart the forms to be found in nature, so that you can use them like the notes in a musical composition. That is what these forms are for. Nature is a marvelous chaos, and it is our job and our duty to bring order into that chaos and – to perfect it.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

Beckmann's lecture 'Drei Briefe an eine Malerin' ('Three letters to a Woman-painter'), New York and Boston, Spring 1948; as cited in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 214
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“He exists, not only inconceivably as God, but also conceivably as a man; not only above the world, but also in the world, and of the world; not only in a heavenly and invisible, but in an earthly and visible form. He becomes and is, He exists—we cannot avoid this statement; to do so would be the worst kind of Docetism—with objective actuality. Does this mean, then, that He exists as one thing amongst others, and that as such He can be perceived and may be known like other things? Well, we cannot deny that He is a thing like this, and can be perceived and knovra as such, if He was and is a man in the world, with an earthly and visible form. But, of course, a man is not merely a thing or object. As a man among men he is a human Thou, and as such distinct from all mere things.”

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“I have been thinking of what you say about form... I feel that a real living form is the natural result of the individual’s effort to create the living thing out of the adventure of his spirit into the unknown.... and from that experience comes the desire to make the unknown known. By unknown I mean the thing that means so much to the person that he want to put it down - clarify something he feels but does not clearly understand... Making the unknown known.... if you stop to think of form as form you are lost.”

Georgia O'Keeffe (1887–1986) American artist

Quote in a letter to Sherwood Anderson, October 1923; as quoted in Georgia O'Keeffe: A Life, Roxana Robinson, University Press of New England, 1999
1917 - 1929

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Barnett Newman 25

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