“Having proved its value, the politics of taunts and accusations continues unabated. Those who benefit by it have merely to hurl the epithet ‘communal’, and there is a panic all around and the accused try to establish their secular credentials by the only way they know - by denouncing Hinduism. All this has led to competitive minorityism, selective communalism, the politics of out-musliming the Muslims and Hindu-bashing. But this politics is already getting discredited and yielding opposite results. It is awakening the Hindus and it is making them realize that the whole lot is rotten and that they should now take things in their own hands.”

— Ram Swarup

Quoted from the preface by Ram Swarup in Gurbachan, S. T. S., & Swarup, R. (1991). Muslim League attack on Sikhs and Hindus in the Punjab 1947.

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Ram Swarup 64

Indian historian 1920–1998

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

“Muslim politicians do not recognize secular categories of life as the basis of their politics because to them it means the weakening of the community in its fight against the Hindus. The poor Muslims will not join the poor Hindus to get justice from the rich. Muslim tenants will not join Hindu tenants to prevent the tyranny of the landlord. Muslim labourers will not join Hindu labourers in the fight of labour against the capitalist. Why? The answer is simple. The poor Muslim sees that if he joins in the fight of the poor aginst the rich, he may be fighting against a rich Muslim. The Muslim labourer feels that if he joins in the onslaught of labour against capitalist he will be injuring a Muslim mill-owner. He is conscious that any injury to a rich Muslim, to a Muslim landlord or to a Muslim mill-owner, is a disservice to the Muslim community, for it is thereby weakened in its struggle against the Hindu community.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Source: Pakistan or The Partition of India (1946), p. 236

“And Hindu society which constitutes the nation has been driven into a corner. Hindu leaders have been made to cry that they are not communalists, that they have renounced revivalism, that they cherish Islam as a great religion, that they regard Islamic heroes as their own heroes, that they have no use for people who regard the prevalent mode of secularism as perverse, and that they are fed up with that ‘lunatic fringe’ which still continues to take pride in the national heritage. …. The nation will never be able to get out of this tight corner till it clears up the terminological confusion, stops making use of meaningless words like communalism and revivalism, and rewrites its books of history, politics, and sociology in an exact and appropriate language. This exact language will substitute Nationalism for Hindu Communalism, National Resurgence for Hindu Revivalism, Islamic Atavism for Muslim Revivalism, and Islamic Imperialism for Muslim Communalism. Then alone the various elements and forces struggling for supremacy in the country at present will fall into their proper places, and come out in their true colours.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

“Islam contains the principle of the umma, i. e. a tendency towards the unification of all Muslims in a single community - religious, cultural and political. Islam is not a nationality, but it is the supranationality of this community.”

Alija Izetbegović (1925–2003) Chairman of the Presidency of Bosnia and Herzegovina

Source: The Islamic Declaration (1970), p. 36.

“Majorities are of two sorts: (1) Communal majority and (ii) political majority. A political majority is changeable in its class composition. A political majority grows. A communal majority is born. The admission to a political majority is open. The door in a communal majority is closed. The politics of political majority are free to all to make and unmake. The politics of community majority are made by its own members born in it.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Political Science for Civil Services Main Examination (2010)

“Leaders of secular parties… have so far made no serious effort to understand the true nature of Muslim politics in India.”

Hamid Dalwai (1932–1977) Indian social reformer, thinker and writer

Quoted in B. Madhok: Indianisation, and quoted from Elst, Koenraad (2014). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa.p. 364-6

“It was the same story all over again - music before a mosque, or a pig in a Muslim mohalla, or a private fracas between two toughs belonging to the two communities. The Muslims have never needed a more substantial excuse whenever they are in a nasty mood. Nor has the nasty mood been able to mend itself for long because of the continued Muslim failure to recapture power all over India and re-establish their ‘lost empire’. In case the Hindus failed to provide the necessary provocation, the Muslims could always slaughter a cow in the presence of Hindus, or abduct and molest a Hindu girl in keeping with the best behests of Islam, or take out a rowdy tãjiã procession through a thoroughfare thickly populated by Hindus.”

Sita Ram Goel (1921–2003) Indian activist

Defence of Hindu Society (1983)

“Donald has consistently insulted Muslims abroad, Muslims at home, when we need to be cooperating with Muslim nations and with the American Muslim community. They're on the front lines. They can provide information to us that we might not get anywhere else. They need to have close working cooperation with law enforcement in these communities, not be alienated and pushed away as some of Donald's rhetoric, unfortunately, has led to.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), First presidential debate (September 26, 2016)

“In due course of time, Hindus will cease to be Hindus and Muslims will cease to be Muslims, not in a religious sense because that is the personal faith of an individual, but in a political sense as citizens of one state.”

Muhammad Ali Jinnah (1876–1948) Founder and 1st Governor General of Pakistan

Address to the Constituent Assembly (1947)

“The motives of people like Dalrymple, those who wilfully set out to deny the facts of the destruction of the Hindu civilisation of India, are the opposite. Their denial of the large-scale destruction and denigration of Hindu religion and culture by the Muslim raiders, invaders and conquerors of India is motivated by the deep-seated political aim of the Independence movement to brook no divide between Hindu and Muslim. It was for its time and for all time a noble aim. That was one of the things V. S. Naipaul said to the BJP gathering--that the project of Nehru and Gandhi to avoid going into the import of that history was in itself positively motivated. There is never any justification for one community in India to conduct a pogrom against another. Not then, not now. But surely the construction of history should be truthful. Suppression can only exacerbate the anger.”

William Dalrymple (1965) author and historian

Farrukh Dhondy, Does Willy Get It Wilfully Wrong?, Outlook India, https://www.outlookindia.com/website/story/does-willy-get-it-wilfully-wrong/223746
About William Dalrymple

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Ram Swarup 64

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