Source: The Book of Ram, p. 183
“The Mahabharata carries a complete picture of this cultural unity in its tîrtha-yãtrã-parva, which is part of the larger Vana-parva. The Pandavas accompany their Purohita, Dhaumya, on a long pilgrimage to all parts of Bharatavarsha. They pay their homage to many mountains, rivers, saMgamas, lakes, tanks, forest groves and other sacred shrines which had become hallowed by association with Gods and Goddesses, rishis and munis, satees and sãdhvees, heroes and heroines. And they feel fulfilled as they never did before or after in their long lives. The same Pandavas made an imperial conquest of the whole country, not once but twice and performed a rãjasûya yajña at the end of each triumph. But the Pandava empire is a faint memory of the forgotten past. On the other hand, the sacred spots which the Pandavas visited during their one and only pilgrimage, draw millions of devotees in our own days as they did in the distant past, long before the Pandavas appeared on the scene.”
Muslim Separatism – Causes and Consequences (1987)
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Sita Ram Goel 192
Indian activist 1921–2003Related quotes
in p, 173.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa
Source: Look Away!: A History of the Confederate States of America (2002), p. 21
Science and Spirit interview (2004)
Context: I don't have any problem accessing experiences of unity. I feel completely part of the universe and all that's going on. When I try to describe it, people say I'm obviously a mystic. It doesn't seem mystical to me in a theistic sense. It's not a state that engenders in me any sense that God is watching over me and paying attention to what I'm doing. It's much more what I understand the Eastern traditions to be talking about — a belonging to the universe, an overflow of astonishment and wonder and peace and tranquility.
Plato, Republic, T. Griffith, trans. (2000), 587a
Plato, Republic
The Story of Islamic Imperialism in India (1994)