
Vanna Bonta Talks About Quantum fiction: Author Interview (2007)
Wie steht es bei dem Kreisen der sogenannten Elektronen um ihren zentralen Kern? Was ist hier wirklich unmittelbar wahrgenommen worden? Nichts von den bewegten Teilchen; was vielmehr beobachtet wurde, sind Erscheinungen, welche auf den ersten Blick mit der Bewegung von Körpern gar nichts zu tun haben. Alles übrige, was zum Atommodell geführt, ist eine lange Kette von Schlüssen.
In an address to the Viennese Chemisch-Physikalische Gesellschaft http://www.cpg.univie.ac.at/, April 26, 1932, as quoted by [Joseph Braunbeck, Der andere Physiker: das Leben von Felix Ehrenhaft, Leykam Buchverlagsgesellschaft, 2003, 3701174709, 51]
Wie steht es bei dem Kreisen der sogenannten Elektronen um ihren zentralen Kern? Was ist hier wirklich unmittelbar wahrgenommen worden? Nichts von den bewegten Teilchen; was vielmehr beobachtet wurde, sind Erscheinungen, welche auf den ersten Blick mit der Bewegung von Körpern gar nichts zu tun haben. Alles übrige, was zum Atommodell geführt, ist eine lange Kette von Schlüssen.
Vanna Bonta Talks About Quantum fiction: Author Interview (2007)
"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)
the hierarchy, I suppose, the organization of mystics who takes care of the spiritual setup. And yet, even with no one knowing, the galaxy is beginning to show wear. It's coming apart at the seams. In time to come, it may fall apart. As if the Talisman represented a force that all unknowingly held the races of the galaxy together, exerting its influence even when it remained unseen.
Source: Way Station (1963), Ch. 21
The close of his Nobel lecture: "The Statistical Interpretations of Quantum Mechanics" (11 December 1954) http://nobelprize.org/nobel_prizes/physics/laureates/1954/born-lecture.html
Context: Can we call something with which the concepts of position and motion cannot be associated in the usual way, a thing, or a particle? And if not, what is the reality which our theory has been invented to describe?
The answer to this is no longer physics, but philosophy. … Here I will only say that I am emphatically in favour of the retention of the particle idea. Naturally, it is necessary to redefine what is meant. For this, well-developed concepts are available which appear in mathematics under the name of invariants in transformations. Every object that we perceive appears in innumerable aspects. The concept of the object is the invariant of all these aspects. From this point of view, the present universally used system of concepts in which particles and waves appear simultaneously, can be completely justified. The latest research on nuclei and elementary particles has led us, however, to limits beyond which this system of concepts itself does not appear to suffice. The lesson to be learned from what I have told of the origin of quantum mechanics is that probable refinements of mathematical methods will not suffice to produce a satisfactory theory, but that somewhere in our doctrine is hidden a concept, unjustified by experience, which we must eliminate to open up the road.
Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->
After the Ending
Lyrics, The Empyrean (2009)
Column, March 13, 2009, "Obama's 'Science' Fiction" http://www.jewishworldreview.com/cols/krauthammer031309.php3 at jewishworldreview.com.
2000s, 2009
Romila Thapar: “The Perennial Aryans”, Seminar, December 1992., quoted in Elst, Koenraad (1999). Update on the Aryan invasion debate https://web.archive.org/web/20100412074243/http://www.bharatvani.org/books/ait/ New Delhi: Aditya Prakashan.
Letter to the Michelson Commemorative Meeting of the Cleveland Physics Society (1952), as quoted by R.S.Shankland, Am J Phys 32, 16 (1964), p35, republished in A P French, Special Relativity, ISBN 0177710756
1950s