“Religion, a mediaeval form of unreason, when combined with modern weaponry becomes a real threat to our freedoms. 'This religious totalitarianism has caused a deadly mutation in the heart of Islam and we see the tragic consequences in Paris today. 'I stand with Charlie Hebdo, as we all must, to defend the art of satire, which has always been a force for liberty and against tyranny, dishonesty and stupidity. 'Respect for religion’ has become a code phrase meaning ‘fear of religion.’ Religions, like all other ideas, deserve criticism, satire, and, yes, our fearless disrespect.”

— Salman Rushdie

Statement in the Wall Street Journal, Salman Rushdie: ‘I Stand With Charlie Hebdo, as We All Must’ http://blogs.wsj.com/speakeasy/2015/01/07/salman-rushdie-i-stand-with-charlie-hebdo-as-we-all-must/ (7 January 2015)

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Salman Rushdie 122

British Indian novelist and essayist 1947

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“When we say 'This flag (Muslim League's flag) is the flag of Islam' they think we are introducing religion into politics - a fact of which we are proud. Islam gives us a complete code. It is not only religion but it contains laws, philosophy and politics. In fact, it contains everything that matters to a man from morning to night. When we talk of Islam we take it as all embracing word. We do not mean any ill. The foundation of our Islamic code is that we stand for liberty, equality and fraternity.”

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“Art is not a substitute religion: it is a religion (in the true sense of the word: 'binding back', 'binding' to the unknowable, transcending reason, transcendent being). But the church is no longer adequate as a means of affording experience of the transcendental, and of making religion real – and so art has been transformed from a means into the sole provider of religion: which means religion itself.”

Gerhard Richter (1932) German visual artist, born 1932

Notes, 1964-65; as cited on collected quotes on the website of Gerhard Richter: 'on Art' https://www.gerhard-richter.com/en/quotes/art-1
1960's

“A grievous crime indeed against religion has been committed by the man who imagines that Islam is defended by the denial of the mathematical sciences.”

Abu Hamid al-Ghazali (1058–1111) Persian Muslim theologian, jurist, philosopher, and mystic

The Deliverance from Error https://www.amazon.com/Al-Ghazalis-Path-Sufism-Deliverance-al-Munqidh/dp/1887752307, p: 34

“If Reason seems to have any Power against Religion, it is only where Religion is become a dead Form, has lost its true State, and is dwindled into Opinion”

William Law (1686–1761) English cleric, nonjuror and theological writer

The Way to Divine Knowledge (1762).
Context: If Reason seems to have any Power against Religion, it is only where Religion is become a dead Form, has lost its true State, and is dwindled into Opinion; and when this is the Case, that Religion stands only as a well-grounded Opinion, then indeed it is always liable to be shaken; either by having its own Credibility lessened, or that of a contrary Opinion increased. But when Religion is that which it should be, not a Notion or Opinion, but a real Life growing up in God, then Reason has just as much power to stop its Course, as the barking Dog to stop the Course of the Moon. For true and genuine Religion is Nature, is Life, and the Working of Life; and therefore, wherever it is, Reason has no more Power over it, than over the Roots that grow secretly in the Earth, or the Life that is working in the highest Heavens. If therefore you are afraid of Reason hurting your Religion, it is a Sign, that your Religion is not yet as it should be, is not a self-evident Growth of Nature and Life within you, but has much of mere Opinion in it.

“We hear everywhere about this false trade-off between freedom of speech and freedom of religion, as though there were some kind of balance to be struck here. There is no balance to be struck. Freedom of speech never infringes on freedom of religion. There is nothing I can say in this podcast about religion in general, or about Islam in particular, that would infringe upon someone else's freedom to practice his or her religion. If your freedom of religion entails that you force those who do not share it to conform to it, well that's not freedom of religion. We have a word for that – that's theocracy. This respect that we are all urged to show for "religious sensitivity" is actually a demand that the blasphemy laws of Islam be followed by non-muslims.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, "After Charlie Hebdo and Other Thoughts" (21 January 2015) http://www.samharris.org/blog/item/after-charlie-hebdo-and-other-thoughts
2010s

“I began my previous Beliefnet column with the line, "Throughout history, religion has been the single greatest source of human-caused wars, suffering, and misery. In the name of God, more suffering has been inflicted than by any other manmade cause." I was, of course, using the word "religion" in its sociological meaning, as any belief invested with "ultimate concern," in which case not only Islam, Christianity, and Shintoism are religions, but Marxism, Nazism, and Eco-terrorism are all versions of religions or religiously held beliefs. Seen as such, the opening sentence is obviously true.”

Ken Wilber (1949) American writer and public speaker

Which Level of God Do You Believe In? (2004)

“I have nothing against the people. I don’t hate Muslims. But Islam is a totalitarian ideology. It rules every aspect of life — economics, family law, whatever. It has religious symbols, it has a God, it has a book — but it’s not a religion. It can be compared with totalitarian ideologies like Communism or fascism. There is no country where Islam is dominant where you have a real democracy, a real separation between church and state.”

Geert Wilders (1963) Dutch politician

Who Says Islam Is Totalitarian?, National Review Online (2009 interview with Jeff Jacoby), 19 October 2010 http://www.nationalreview.com/articles/250189/who-says-islam-totalitarian-andrew-c-mccarthy?page=3,
2000s

“Revealed religion is manifested religion, because in it God has become wholly manifest.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Lectures on the philosophy of religion, together with a work on the proofs of the existence of God http://www.archive.org/stream/lecturesonthephi00hegeuoft#page/n5/mode/2up. Translated from the 2d German ed. by E.B. Speirs, and J. Burdon Sanderson: the translation edited by E.B. Speirs. Published 1895 p. 84-85
Lectures on Philosophy of Religion, Volume 1 (1827)
Context: Spirit is knowledge; but in order that knowledge should exist; it is necessary that the content of that which it knows should have attained to this ideal form, and should in this way have been negated. What Spirit is must in that way have become its own, it must have described this circle; then these forms, differences, determinations finite qualities, must have existed in order that it should make them its own. This represents both the way and the goal-that Spirit should have attained to its own notion or conception, to that which it implicitly is, and in this way only, the way which has been indicated in its abstract moments, does it attain it. Revealed religion is manifested religion, because in it God has become wholly manifest. Here all is proportionate to the notion; there is no longer anything secret in God.

“The time has gone by when a Huxley could believe that while science might indeed remould traditional mythology, traditional morals were impregnable and sacrosanct to it. We must learn not to take traditional morals too seriously. And it is just because even the least dogmatic of religions tends to associate itself with some kind of unalterable moral tradition, that there can be no truce between science and religion.
There does not seem to be any particular reason why a religion should not arise with an ethic as fluid as Hindu mythology, but it has not yet arisen. Christianity has probably the most flexible morals of any religion, because Jesus left no code of law behind him like Moses or Muhammad, and his moral precepts are so different from those of ordinary life that no society has ever made any serious attempt to carry them out, such as was possible in the case of Israel and Islam. But every Christian church has tried to impose a code of morals of some kind for which it has claimed divine sanction. As these codes have always been opposed to those of the gospels a loophole has been left for moral progress such as hardly exists in other religions. This is no doubt an argument for Christianity as against other religions, but not as against none at all, or as against a religion which will frankly admit that its mythology and morals are provisional. That is the only sort of religion that would satisfy the scientific mind, and it is very doubtful whether it could properly be called a religion at all.”

J. B. S. Haldane (1892–1964) Geneticist and evolutionary biologist

Daedalus or Science and the Future (1923)

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