“It is well known to researchers of nature that one cannot perform even the slightest movement without motivation, meaning without somehow benefiting oneself. When, for example, one moves one’s hand from the chair to the table it is because one thinks that by putting one’s hand on the table one will thus receive greater pleasure. If one would not think so, one would leave one's hand on the chair for the rest of one's life without moving it an inch, all the more so concerning greater efforts.”

— Yehuda Ashlag

Assorted Themes, On Human Nature

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Yehuda Ashlag 35

Orthodox Jewish Rabbi and Kabbalist 1886–1954

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“If one cannot get along without a mirror, even in shaving oneself, how can one reconstruct oneself or one's life, without seeing oneself in the "mirror" of literature? Of course no one speaks about an exact mirror. No one even thinks of asking the new literature to have mirror-like impassivity. The deeper literature is, and the more it is imbued with the desire to shape life, the more significantly and dynamically it will be able to "picture" life.”

Leon Trotsky book Literature and Revolution

Literature and Revolution (1924), edited by William Keach (2005), Ch. 4 : Futurism, p. 120
Variants:
Art is not a mirror to hold up to society, but a hammer with which to shape it.
Remarks apparently derived from Trotsky's observations, or those he implies preceded his own, this is attributed to Bertolt Brecht in Paulo Freire : A Critical Encounter (1993) by Peter McLaren and Peter Leonard, p. 80, and to Vladimir Mayakovsky in The Political Psyche (1993) by Andrew Samuels, p. 9
Art is not a mirror held up to society, but a hammer with which to shape it.
Context: Art, it is said, is not a mirror, but a hammer: it does not reflect, it shapes. But at present even the handling of a hammer is taught with the help of a mirror, a sensitive film that records all the movements. Photography and motion-picture photography, owing to their passive accuracy of depiction, are becoming important educational instruments in the field of labor. If one cannot get along without a mirror, even in shaving oneself, how can one reconstruct oneself or one's life, without seeing oneself in the "mirror" of literature? Of course no one speaks about an exact mirror. No one even thinks of asking the new literature to have mirror-like impassivity. The deeper literature is, and the more it is imbued with the desire to shape life, the more significantly and dynamically it will be able to "picture" life.

“Woman would be more charming if one could fall into her arms without falling into her hands.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

Epigrams

“One should receive pleasures that bring contentment to the Creator. This means that the creature will want to bestow upon the Creator, and will have fear of the Creator, of receiving for oneself, since reception of pleasure - when one receives for one's own benefit - removes him from cleaving to the Creator.”

Baruch Ashlag (1907–1991) Polish rabbi

Selected Articles

“But no one can eat the flesh of a slaughtered animal without having used the hand of a man as slaughterer. Suppose that we had to kill for ourselves the creatures whose bodies we would fain have upon our table, is there one woman in a hundred who would go to the slaughterhouse to slay the bullock, the calf, the sheep or the pig?”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Humanimal http://books.google.co.in/books?id=KwmMAgAAQBAJ&pg=PA140, p. 140

“To receive everything, one must open one's hands and give.”

Taisen Deshimaru (1914–1982) Japanese Buddhist monk

As quoted in Treasury of Spiritual Wisdom : A Collection of 10,000 Powerful Quotations (2003) by Andy Zubko, p. 184

“We need… a much more competent and honest government. Economic reform and political reform must go hand in hand. Without the one there cannot be the other.”

Jeffrey D. Sachs (1954) American economist

"The Price Of Civilization: Reawakening American Virtue And Prosperity," w:Good Reads, https://www.goodreads.com/work/quotes/17083930-the-price-of-civilization-reawakening-american-virtue-and-prosperity

“Let no one think that I am dying of grief over my own dismal and ruined state. The sorrow that I feel, I can not at all express; but I can give a hint of it. From among those of the English community who were murdered at the hands of those disgraced ["black-faced"] black ones, one was my patron, and one was my well-wisher, and one my friend, and one my supporter, and one my pupil. Among the Hindustanis, some dear ones, some friends, some pupils, some beloveds. Thus every one of them was mingled with the dust. How harsh is the mourning for one dear one! He who would be a mourner for so many dear ones— how could his life not be difficult? Alas! So my friends died that now when I die, there would not even be anyone left to mourn for me.”

Ghalib (1797–1869) Urdu-Persian poet

Letter to Munshi Hargopal Tafta, 17/18 July, 1858
Quotes from Letters

“One cannot think of the Absolute without the Relative, or of the Relative without the Absolute.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: The Gospel of Sri Ramakrishna (1942), p. 134
Context: Brahman and Śakti are identical. If you accept the one, you must accept the other. It is like fire and its power to burn. If you see the fire, you must recognize its power to burn also. You cannot think of fire without its power to burn, nor can you think of the power to burn without fire. You cannot conceive of the sun's rays without the sun, nor can you conceive of the sun without its rays. You cannot think of the milk without the whiteness, and again, you cannot think of the whiteness without the milk. Thus one cannot think of Brahman without Śakti, or of Śakti without Brahman. One cannot think of the Absolute without the Relative, or of the Relative without the Absolute.

“One should never be so formal that one loses life, but one should never be so informal that one becomes without form of any kind.”

Margrethe II of Denmark (1940) Queen of Denmark

Television documentary 'Queen Margrethe of Denmark', BBC & Jørgen Bonfils, 30:27, 28 April 1974.
Life Philosophy

“Perhaps that is what it means to be a father- to teach your child to live without you. If so, no one was a greater father than I.”

Nicole Krauss The History of Love

Source: The History of Love (2005), P. 164

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Yehuda Ashlag 35

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