“If we go back to the intention [ Marx, Nietzsche and Freud] had in common, we find in it the decision to look upon the whole of consciousness primarily as "false" consciousness.”

"The Distracted Public" (1990), p. 159
It All Adds Up (1994)

Context: Any man facing a major decision acts, consciously or otherwise, upon the training and beliefs of a lifetime. This is no less true of a military commander than of a surgeon who, while operating, suddenly encounters an unsuspected complication. In both instances, the men must act immediately, with little time for reflection, and if they are successful in dealing with the unexpected it is upon the basis of past experience and training. As any decisions that I made during World War II sprang from the forty-four years' service that were behind me in 1941, I wish to acquaint the reader with the background of my professional life so that he may better understand their origins.

p. viii

trans. Michael Chase (1995), p. 156
La Philosophie comme manière de vivre (2001)

Source: The Apophenion (2008), p. 62
Context: Does the universe as a whole exhibit any kind of consciousness that we can interact with? Does the universe seek to evolve greater complexity and more sophisticated consciousness? Could it use some help from us in this? Do all species seem worth preserving regardless of their economic value to us? Does some mysterious circularity in time connect consciousness and the very existence of the universe?
Most Neo-Pantheists like to think so.

The Basic Teachings - Part 1: Principles of the Teaching (2009)

Source: 1930s-1951, Philosophical Occasions 1912-1951 (1993), Ch. 9 : Philosophy, p. 165
Corresponding to TS 213, Kapitel 87, 409

Interview in 'The Observer' (25 January 1931), p.17, column 3

1960, The New Frontier
Context: For the harsh facts of the matter are that we stand on this frontier at a turning-point in history. We must prove all over again whether this nation — or any nation so conceived — can long endure — whether our society — with its freedom of choice, its breadth of opportunity, its range of alternatives — can compete with the single-minded advance of the Communist system. Can a nation organized and governed such as ours endure? That is the real question. Have we the nerve and the will? Can we carry through in an age where we will witness not only new breakthroughs in weapons of destruction — but also a race for mastery of the sky and the rain, the ocean and the tides, the far side of space and the inside of men's minds? Are we up to the task — are we equal to the challenge? Are we willing to match the Russian sacrifice of the present for the future — or must we sacrifice our future in order to enjoy the present? That is the question of the New Frontier. That is the choice our nation must make — a choice that lies not merely between two men or two parties, but between the public interest and private comfort — between national greatness and national decline — between the fresh air of progress and the stale, dank atmosphere of "normalcy" — between determined dedication and creeping mediocrity. All mankind waits upon our decision. A whole world looks to see what we will do. We cannot fail their trust, we cannot fail to try.

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis