“When old words die out on the tongue, new melodies break forth from the heart; and where the old tracks are lost, new country is revealed with its wonders.”
37
Gitanjali http://www.spiritualbee.com/gitanjali-poems-of-tagore/ (1912)
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Rabindranath Tagore 178
Bengali polymath 1861–1941Related quotes

“And to bring in a new word by the head and shoulders, they leave out the old one.”
Book III, Ch. 5. Upon some Verses of Virgil
Essais (1595), Bartlett's Familiar Quotations, 10th ed. (1919)

[Consolmagno, Guy, Mueller, Paul, https://www.google.com/books?id=lf5vDwAAQBAJ&pg=PA16, 9780804136952, Would You Baptize an Extraterrestrial?: And Other Questions from the Astronomers' In-Box at the Vatican Observatory, 16, 2014, Image]
Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VII Further Observations on Homer

The Eighteenth Brumaire of Louis Bonaparte (1852)
Context: Men make their own history, but they do not make it as they please; they do not make it under self-selected circumstances, but under circumstances existing already, given and transmitted from the past. The tradition of all dead generations weighs like a nightmare on the brains of the living. And just as they seem to be occupied with revolutionizing themselves and things, creating something that did not exist before, precisely in such epochs of revolutionary crisis they anxiously conjure up the spirits of the past to their service, borrowing from them names, battle slogans, and costumes in order to present this new scene in world history in time-honored disguise and borrowed language. Thus Luther put on the mask of the Apostle Paul, the Revolution of 1789-1814 draped itself alternately in the guise of the Roman Republic and the Roman Empire, and the Revolution of 1848 knew nothing better to do than to parody, now 1789, now the revolutionary tradition of 1793-95. In like manner, the beginner who has learned a new language always translates it back into his mother tongue, but he assimilates the spirit of the new language and expresses himself freely in it only when he moves in it without recalling the old and when he forgets his native tongue.
When we think about this conjuring up of the dead of world history, a salient difference reveals itself. Camille Desmoulins, Danton, Robespierre, St. Just, Napoleon, the heroes as well as the parties and the masses of the old French Revolution, performed the task of their time – that of unchaining and establishing modern bourgeois society – in Roman costumes and with Roman phrases.
On the duality of immigration in “Interview with Yiyun Li” https://nasslit.com/interview-with-yiyun-li-71b0c4662bf0 in The Nassau Literary Review (2018 May 3)

Chapter XI: Attention http://books.google.com/books?id=U6ETAAAAYAAJ&q=%22It+is+an+odd+circumstance+that+neither+the+old+nor+the+new+by+itself+is+interesting+the+absolutely+old+is+insipid+the+absolutely+new+makes+no+appeal+at+all+The+old+in+the+new+is+what+claims+the+attention+the+old+with+a+slightly+new+turn%22&pg=PA108#v=onepage
1910s, Talks to Teachers on Psychology and to Students on Some of Life's Ideals (1911)

Volume 3: Caldé of the Long Sun (1994), Ch. 1
Fiction, The Book of the Long Sun (1993–1996)

“At its heart, this book is about where this new left has come from, and where it might be going.”
Preface, p. 11
Another World Is Possible : Globalization and Anti-capitalism (2002)

The Rubaiyat (1120)