“Understand that sexual orientation is not a matter of choice, but your religion is. You're free to believe in any irrational idiocy that makes you happy, but your religion is an uninformed opinion, not an ethnicity, and should have no excuse for special exemptions from the law.”

—  Aron Ra

Youtube, Other, Biblical Family Values https://www.youtube.com/watch?v=bldw8X5apnY (July 11, 2015)

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Aron Ra is an atheist activist and the host of the Ra-Men P… 1962

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“Blasphemy is not a crime. It’s a right. It needs to be exercised. We have the right not to believe lies. That’s important. Freedom of religion means freedom from religion as well. You can’t have freedom to practice your religion if you’re not free from the dominant religion. It is basic sense.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

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“Make sure that your religion is a matter between you and God only.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Comment to Maurice O'Connor Drury, as quoted in Wittgenstein Reads Freud : The Myth of the Unconscious (1996) by Jacques Bouveresse, as translated by Carol Cosman, p. 14
Attributed from posthumous publications

“If therefore you are afraid of Reason hurting your Religion, it is a Sign, that your Religion is not yet as it should be, is not a self-evident Growth of Nature and Life within you, but has much of mere Opinion in it.”

William Law (1686–1761) English cleric, nonjuror and theological writer

The Way to Divine Knowledge (1762).
Context: If Reason seems to have any Power against Religion, it is only where Religion is become a dead Form, has lost its true State, and is dwindled into Opinion; and when this is the Case, that Religion stands only as a well-grounded Opinion, then indeed it is always liable to be shaken; either by having its own Credibility lessened, or that of a contrary Opinion increased. But when Religion is that which it should be, not a Notion or Opinion, but a real Life growing up in God, then Reason has just as much power to stop its Course, as the barking Dog to stop the Course of the Moon. For true and genuine Religion is Nature, is Life, and the Working of Life; and therefore, wherever it is, Reason has no more Power over it, than over the Roots that grow secretly in the Earth, or the Life that is working in the highest Heavens. If therefore you are afraid of Reason hurting your Religion, it is a Sign, that your Religion is not yet as it should be, is not a self-evident Growth of Nature and Life within you, but has much of mere Opinion in it.

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“We maintain therefore that in matters of Religion, no man’s right is abridged by the institution of Civil Society, and that Religion is wholly exempt from its cognizance.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

§ 1
1780s, Memorial and Remonstrance Against Religious Assessments (1785)
Context: We hold it for a fundamental and undeniable truth, “that Religion or the duty which we owe to our Creator and the Manner of discharging it, can be directed only by reason and conviction, not by force or violence.” The Religion then of every man must be left to the conviction and conscience of every man; and it is the right of every man to exercise it as these may dictate. This right is in its nature an unalienable right. It is unalienable; because the opinions of men, depending only on the evidence contemplated by their own minds, cannot follow the dictates of other men: It is unalienable also; because what is here a right towards men, is a duty towards the Creator. It is the duty of every man to render to the Creator such homage, and such only, as he believes to be acceptable to him. This duty is precedent both in order of time and degree of obligation, to the claims of Civil Society. Before any man can be considered as a member of Civil Society, he must be considered as a subject of the Governor of the Universe: And if a member of Civil Society, who enters into any subordinate Association, must always do it with a reservation of his duty to the general authority; much more must every man who becomes a member of any particular Civil Society, do it with a saving of his allegiance to the Universal Sovereign. We maintain therefore that in matters of Religion, no man’s right is abridged by the institution of Civil Society, and that Religion is wholly exempt from its cognizance. True it is, that no other rule exists, by which any question which may divide a Society, can be ultimately determined, but the will of the majority; but it is also true, that the majority may trespass on the rights of the minority.

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