Recollections of Thomas R. Marshall: A Hoosier Salad (1925), Chapter VI
“There are two kinds of pity. One, the weak and sentimental kind, which is really no more than the heart's impatience to be rid as quickly as possible of the painful emotion aroused by the sight of another's unhappiness, that pity which is not compassion, but only an instinctive desire to fortify one's own soul agains the sufferings of another; and the other, the only one at counts, the unsentimental but creative kind, which knows what it is about and is determined to hold out, in patience and forbearance, to the very limit of its strength and even beyond.”
Beware of Pity (1939)
Help us to complete the source, original and additional information
Stefan Zweig 106
Austrian writer 1881–1942Related quotes
Der Verstand und das Herz stehen auf sehr gutem Fuße. Eines vertritt oft die Stelle des andern so vollkommen, dass es schwer ist zu entscheiden, welches von beiden tätig war.
Source: Aphorisms (1880/1893), p. 42.
"Joss Whedon on life, love, and leaving 'Buffy' behind", Stanford Daily (16 May 2003) http://daily.stanford.edu/article/2003/5/16/jossWhedonOnLifeLoveAndLeavingBuffyBehind
Context: I think that people need two kinds of fulfillment — one in which you give and one in which you hold back. Part of fulfillment is need, is longing, is being unfulfilled, that’s the nature of tragedy and a lot of drama. Very often, what the fans want, they get. But very often, what they want, they can’t quite have, because we want them to feel the way our characters felt...
Il y a deux amours: celui qui commande et celui qui obéit; ils sont distincts et donnent naissance à deux passions, et l’une n’est pas l’autre.
Part I, ch. XXI.
Letters of Two Brides (1841-1842)
And it is their misfortune that they are only too able to suffer.
Source: Slaughter of the Innocent (1978), pp. 328-329
Source: 1920s, Sceptical Essays (1928), Ch. 8: Eastern and Western Ideals of Happiness
Address to the Society for Psychical Research (1897)
Context: The production of motion, molar or molecular, is governed by physical laws, which it is the business of the philosopher to find out and correlate. The law of the conservation of energy overrides all laws, and it is a preeminent canon of scientific belief that for every act done a corresponding expenditure of energy must be transformed.
No work can be effected without using up a corresponding value in energy of another kind. But to us the other side of the problem is even of more importance. Granted the existence of a certain kind of molecular motion, what is it that determines its direction along one path rather than another?