Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.251
“When we assume God to be a guiding principle—well, sure enough, a god is usually characteristic of a certain system of thought or morality. For instance, take the Christian God, the summum bonum: God is love, love being the highest moral principle; and God is spirit, the spirit being the supreme idea of meaning. All our Christian moral concepts derive from such assumptions, and the supreme essence of all of them is what we call God.”
Nietzsche's Zarathustra (1988), p. 40
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C.G. Jung 257
Swiss psychiatrist and psychotherapist who founded analytic… 1875–1961Related quotes
Source: Reason and Hope: Selections from the Jewish Writings of Hermann Cohen (1971), p. 52
Creation seminars (2003-2005), The dangers of evolution
Letter to Thomas Law (13 June 1814)
1810s
Source: “Ethics and Religion: Two Kantian Arguments” (2011), p. 165
Wording in Ideas and Opinions: The desire for guidance, love, and support prompts men to form the social or moral conception of God. This is the God of Providence, who protects, disposes, rewards, and punishes; the God who, according to the limits of the believer's outlook, loves and cherishes the life of the tribe or of the human race, or even of life itself; the comforter in sorrow and unsatisfied longing; he who preserves the souls of the dead. This is the social or moral conception of God.
1930s, Religion and Science (1930)
Source: Paradoxes of Faith (1987), Ch. II. "Christianity", p. 24
An introduction to this book
The Religion of God (2000)