“Should swim along, staying and conquering
In this complex ocean of life with desire not attaching.
Lovingly in this birth, like a lotus leaf on a drop of rain
Singing Rama’s name, those who want to win and gain.
Like the cashew nut on its fruit, just touching the life path
Not keeping any desire, those devoted to the brave Srinath.
Like a fish that grabs the bait meat and gets hooked sadly
Not getting cheated, thinking of Purandara Vittala, the Lord only.”

—  Purandara Dasa

In this three examples are cited by Das cautioning against desire as quoted here [Narayan, M.K.V., Lyrical Musings on Indic Culture: A Sociology Study of Songs of Sant Purandara Dasa, http://books.google.com/books?id=-r7AxJp6NOYC&pg=PA79, 1 January 2010, Readworthy, 978-93-80009-31-5, 77]

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Purandara Dasa photo
Purandara Dasa 7
Music composer 1484–1564

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The real happiness lies in the chant of Lord’s name.
One should be on the banks of river of life firm like rocks along,
One should be a powerful bow in the midst of the strong.
One should softly adore Lord’s greatness in heart within,
Be like a lump of sugar to his kith and kin
One should keep correcting wisely his body and mind.
And pay respects to the great and sages kind.
One should be like fish in the Madhva philosophy ocean,
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One should ever be alert to grasp knowledge that abound,
And think of Lord (Sri Hari) night and day around.
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Purandara Dasa (1484–1564) Music composer

In the above quote, Dasa gives some fundamentals for leading life in the community. Translation quoted from this [Narayan, M.K.V., Lyrical Musings on Indic Culture: A Sociology Study of Songs of Sant Purandara Dasa, http://books.google.com/books?id=-r7AxJp6NOYC&pg=PA79, 1 January 2010, Readworthy, 978-93-80009-31-5, 7]

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“O almighty Lord! I have no desire to accumulate wealth, nor I have any desire to enjoy beautiful women; neither do I want any number of followers of Mine. What I want only is that I may have Your causeless devotional service in my life – birth after birth.”

Chaitanya Mahaprabhu (1486–1534) Indian saint

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“Rama Rama Rama Rama Sita Rama you chant
Do with devotion, and get the release you want…
As those Yama hordes arrive, to bid you to come
Spirit tries to escape the throat, Hari’s name will not come
Body systems cease working and our relative are bemoaning
Name of the Ocean-daughter’s lord will it come to your asking?
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When your body juices mix up and collect down below
As the elements disintegrate, uttering God’s name will it allow.
Having born as a wicked and done many a cruel deed
As soul departs, Puranadara Vittala’s name will not proceed.”

Purandara Dasa (1484–1564) Music composer

Here Dasa explains the agony of the last stages of death and advices taking the name of god at the time, as quoted here.[Narayan, M.K.V., Lyrical Musings on Indic Culture: A Sociology Study of Songs of Sant Purandara Dasa, http://books.google.com/books?id=-r7AxJp6NOYC&pg=PA79, 1 January 2010, Readworthy, 978-93-80009-31-5, 81-82]

“Rama, Rama, Rama chant, this grand
Lord’s name do not forget in mind
With nine orifices this jam-packed city
Five kings ruling there with all majesty
They guard this body with all the vanity
Do not get spoiled believing this mendacity.
This insecure body, just a bony cage
Tightly wrapped with a cover of skin
Full of sewage, slush, and germs within
Do not rely on this sewn up cartilage
Respected by the recurring Brahmas and celestials
Take Hari’s name with His supreme credentials
Pray the feet of Purandara Vittala
And get rid of the fear of the evils all.”

Purandara Dasa (1484–1564) Music composer

This is an allegorical song in which Dasa refers to the nine openings of the body to the city and the five kings relate to the five universal elements of fire, air, water, earth and space. Degradable wastes are within the body which all binds us to this world. And to seek salvation he advices to take the name of God. This quote is here[Narayan, M.K.V., Lyrical Musings on Indic Culture: A Sociology Study of Songs of Sant Purandara Dasa, http://books.google.com/books?id=-r7AxJp6NOYC&pg=PA79, 1 January 2010, Readworthy, 978-93-80009-31-5, 87]

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“Beauty without intelligence is like a hook without bait.”

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Source: Tartuffe

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“Direct the six passions to God. The impulse of lust should be turned into the desire to have intercourse with Atman. Feel angry at those who stand in your way to God. Feel greedy for Him. If you must have the feeling of I and mine, then associate it with God. Say, for instance, "My Rama, my Krishna." If you must have pride, then feel like Bibhishana, who said, "I have touched the feet of Rama with my head; I will not bow this head before anyone else."”

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Baba Hari Dass photo

“Life in the world functions by ego, attachment and desire, which gives the rise to the idea of “likes” and “dislikes”. In this way the mind starts identifying all experiences in the world in terms of opposites, such as pleasure and pain, gain and loss, victory and defeat”

Baba Hari Dass (1923–2018) master yogi, author, builder, commentator of Indian spiritual tradition

Srimad Bhagavad Gita, Ch. I-VI, 2013
Context: In this verse Lord Krishna advises Arjuna how to fight the battle he is trying to avoid. Life in the world functions by ego, attachment and desire, which gives the rise to the idea of “likes” and “dislikes”. In this way the mind starts identifying all experiences in the world in terms of opposites, such as pleasure and pain, gain and loss, victory and defeat... Here, Sri Krishna is saying that if Arjuna has neither desire for heaven nor for sovereignty over the earth, then he should achieve equanimity of the mind. With equanimity of the mind one can achieve success in the war of life. Without it, one cannot remain unaffected by the pairs of opposites and will be continually tossed about by the waves of egocentric likes and dislikes.

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