
About his initial years of his work in Indian Institute of science after his return from USA, p. 40
Climbing the Limitless Ladder: A Life in Chemistry (2010)
"Subtle is the Lord…" : The Science and the Life of Albert Einstein (1982), p. 90
About his initial years of his work in Indian Institute of science after his return from USA, p. 40
Climbing the Limitless Ladder: A Life in Chemistry (2010)
Source: The Curious Incident of the Dog in the Night-Time
“Reforms are made, important ones' but the status of women relative to men does not change.”
Source: Intercourse (1987), Chapter 7
Context: Life can be better for women - economic and political conditions improved - and at the same time the status of women can remain resistant, in deed impervious, to change: so far in history this is precisely the paradigm for social change as it relates to the conditions of women. Reforms are made, important ones' but the status of women relative to men does not change. Women are still less significant, have less privacy, less integrity, less self-determination. This means that women have less freedom.
“Insanity is relative. It depends on who has who locked in what cage.”
The Meadow (1947), originally a radio play for the World Security Workshop; later revised into a short story for this anthology.
The Golden Apples of the Sun (1953)
On Bolshevism, in Law, Life, and Letters (1927), Vol. 2, Ch. 19
“One cannot think of the Absolute without the Relative, or of the Relative without the Absolute.”
Source: The Gospel of Sri Ramakrishna (1942), p. 134
Context: Brahman and Śakti are identical. If you accept the one, you must accept the other. It is like fire and its power to burn. If you see the fire, you must recognize its power to burn also. You cannot think of fire without its power to burn, nor can you think of the power to burn without fire. You cannot conceive of the sun's rays without the sun, nor can you conceive of the sun without its rays. You cannot think of the milk without the whiteness, and again, you cannot think of the whiteness without the milk. Thus one cannot think of Brahman without Śakti, or of Śakti without Brahman. One cannot think of the Absolute without the Relative, or of the Relative without the Absolute.
Speech to U.S. Global Leadership Campaign (Washington, D.C.) http://www.defenselink.mil/speeches/speech.aspx?speechid=1262, 2008-07-15.