
Source: 1840s, Two Ethical-Religious Minor Essays (1849), p. 65
Speech http://hansard.millbanksystems.com/commons/1846/feb/27/commercial-policy-customs-corn-laws in the House of Commons (27 February 1846).
1840s
Source: 1840s, Two Ethical-Religious Minor Essays (1849), p. 65
John Church Hamilton, History of the republic of the United States of America: as traced in the writings of Alexander Hamilton and of his cotemporaries, v. 7 p. 790. John Church Hamilton was Alexander Hamilton's son. He gives his source for the first quotation as the Reminiscences of General Morton, but gives no source for the second.
Attributed
Context: It was the tendency to infidelity he saw so rife that led him often to declare in the social circle his estimate of Christian truth. “I have examined carefully,” he said to a friend from his boyhood, “the evidence of the Christian religion; and, if I was sitting as a juror upon its authenticity, I should unhesitatingly give my verdict in its favor.” To another person, he observed, “I have studied it, and I can prove its truth as clearly as any proposition ever submitted to the mind of man.”
“I personally believe that politics and the economy can be and should be separated.”
Interview with CNN (November 26, 2019)
"Form and Intelligibility," from The Radcliffe Manuscripts (1949); written in 1895 as an undergraduate at Radcliffe College
Letter to Yale University (1899), quoted in Henry F. Pringle, William Howard Taft: The Life and Times, vol. 1, p. 45 (1939).
“I have always believed that exercise is the key not only to physical health but to peace of mind.”
1990s, Long Walk to Freedom (1995)
Of mathematics — as quoted in Mathematics: The Loss of Certainty (1980) by Morris Kline, p. 99.
A lecture at Königsberg (1775), as quoted in A New Dictionary of Quotations on Historical Principles from Ancient and Modern Sources (1946) by H. L. Mencken, p. 955
Context: The wish to talk to God is absurd. We cannot talk to one we cannot comprehend — and we cannot comprehend God; we can only believe in Him. The uses of prayer are thus only subjective.