“postmodernism contemporaneity, a morass of deferred solutions on every level, featuring ambiguity, the refusal to ponder either origins or ends, as well as the denial of oppositional approaches, "the new realism." Signifying nothing and going nowhere, pm [postmodernism] is an inverted millenarianism, a gathering fruition of the technological "life"-system of universal capital.”

The Catastrophe of Postmodenity
Future Primitive and Other Essays (1994)

Source: The Faith of Leap (2011), p. 160

"Postmodernism and Human Rights" (2000), p. 62
Are Women Human?: and Other International Dialogues (2006)

“The Shipwreck of Dada and Surrealism,” The Disappearance of the Outside: A Manifesto for Escape (1990).

"Postmodernism and Human Rights" (2000), p. 54
Are Women Human?: and Other International Dialogues (2006)

Source: Philosophy and the Return to Self-Knowledge (1997), p. 178

Part 1, Chapter 3, Economic History, p. 43
Economics For Everyone (2008)

Six Principles of Political Realism, § 5.
Politics Among Nations (1948)
Context: Political realism refuses to identify the moral aspirations of a particular nation with the moral laws that govern the universe. As it distinguishes between truth and opinion, so it distinguishes between truth and idolatry. All nations are tempted — and few have been able to resist the power for long — to clothe their own aspirations and action in the moral purposes of the universe. To know that nations are subject to the moral law is one thing, while to pretend to know with certainty what is good and evil in the relations among nations is quite another. There is a world of difference between the belief that all nations stand under the judgment of God, inscrutable to the human mind, and the blasphemous conviction that God is always on one's side and that what one wills oneself cannot fail to be willed by God also.

Source: The Mind and the Brain, 1907, p. 38