Commentarius in Posteriorum Analyticorum Libros (c. 1217-1220)
“I have said this to explain the stanza that follows, in which the soul replies to those who call in question its holy tranquillity, who will have it wholly occupied with outward duties, that its light may shine before the world: these persons have no conception of the fibres and the unseen root whence the sap is drawn, and which nourish the fruit.”
Note to Stanza 28 part 4
Spiritual Canticle of The Soul and The Bridegroom, Notes to the Stanzas
Help us to complete the source, original and additional information
John of the Cross 48
Spanish mystic and Roman Catholic saint 1542–1591Related quotes
1840s, Heroes and Hero-Worship (1840), The Hero as Divinity
"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)
Source: Helen Craig McCullough's translations, Kokin Wakashū: The First Imperial Anthology of Japanese Poetry (1985), p. 174
Coth, in Book Four : Coth at Porutsa, Ch. XXVI : The Realist in Defeat
The Silver Stallion (1926)
U.S. Supreme Court rationale for sterilizing the "unfit." Buck v. Bell, 274 U.S. 200, 207 (1927) (endorsing Virginia's eugenics program).
1920s
Context: We have seen more than once that the public welfare may call upon the best citizens for their lives. It would be strange if it could not call upon those who already sap the strength of the State for these lesser sacrifices, often not felt to be such by those concerned, in order to prevent our being swamped with incompetence. It is better for all the world, if instead of waiting to execute degenerate offspring for crime, or to let them starve for their imbecility, society can prevent those who are manifestly unfit from continuing their kind.... Three generations of imbeciles are enough.
Radical Hope: Ethics in the Face of Cultural Devastation (Harvard University Press: 2008), p. 103
Source: Lead us not into temptation https://timesofmalta.com/articles/view/lead-us-not-into-temptation.314940 (27 June 2010)
Pyrrho, 11.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 9: Uncategorized philosophers and Skeptics