“I see without eyes, and I hear without ears. I feel without feeling and taste without tasting. I know neither form nor measure; for without seeing I yet behold an operation so divine that the words I first used, perfection, purity, and the like, seem to me now mere lies in the presence of truth…. Nor can I any longer say, “My God, my all.” Everything is mine, for all that is God’s seem to be wholly mine. I am mute and lost in God… God so transforms the soul in Him that it knows nothing other than God; and He continues to draw it up into His fiery love until He restores it to that pure state from which it first issued”

— Catherine of Genoa

Source: Life and Doctrine, p. 50

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Catherine of Genoa 29

Italian author and nurse 1447–1510

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“I see without eyes, and I hear without ears. I feel without feeling and taste without tasting. I know neither form nor measure; for without seeing I yet behold an operation so divine that the words I first used, perfection, purity, and the like, seem to me now mere lies in the presence of truth. . . . Nor can I any longer say, “My God, my all.””

Catherine of Genoa (1447–1510) Italian author and nurse

Everything is mine, for all that is God’s seem to be wholly mine. I am mute and lost in God...God so transforms the soul in Him that it knows nothing other than God, and He continues to draw it up into His fiery love until He restores it to that pure state from which it first issued
Source: Life and Doctrine, p. 50

“I am so submerged in the sweet fire of love I see without eyes, and I hear without ears. I feel without feeling and taste without tasting. I know neither form nor measure; for without seeing I yet behold an operation so divine that I cannot grasp anything except the whole of love, which melts all the marrow of my soul and body.”

Catherine of Genoa (1447–1510) Italian author and nurse

“In God is my being, my I, my strength, I no longer see union, for I know nothing more and can see nothing more than him alone without me. I do not know where the I is, nor do I seek it, nor do I wish to know or be cognizant of it my bliss, my desire. But this I that I often call so…in truth I no longer know what the I is, or the Mine, or desire, or the good, or bliss.”

Catherine of Genoa (1447–1510) Italian author and nurse

P.108.

“Faith seems to me wholly lost, and hope dead; for it seems to me that I have and hold in certainty that which I believed and hoped at other times. I no longer see union, for I know nothing more and can see nothing more than him alone without me. I do not know where the I is, nor do I seek it, nor do I wish to know or be cognizant of it.”

Catherine of Genoa (1447–1510) Italian author and nurse

“Faith seems to me wholly lost, and hope dead; for I am so plunged and submerged in the source of his infinite love, as if I were quite under water in the sea and could not touch, see, feel anything on any side except water it seems to me that I have and hold in certainty that which I believed and hoped at other times. I no longer see union, for I know nothing more and can see nothing more than him alone without me. I do not know where the I is, nor do I seek it, nor do I wish to know or be cognizant of it.”

Catherine of Genoa (1447–1510) Italian author and nurse

“See! I am God: See! I am in all thing: See! I do all thing: See! I lift never mine hands off my works, nor ever shall, without end: See! I lead all thing to the end I ordained it to from without beginning, by the same Might, Wisdom and Love whereby I made it. How should any thing be amiss?”

Julian of Norwich (1342–1416) English theologian and anchoress

The Third Revelation, Chapter 11
Context: All this shewed He full blissfully, signifying thus: See! I am God: See! I am in all thing: See! I do all thing: See! I lift never mine hands off my works, nor ever shall, without end: See! I lead all thing to the end I ordained it to from without beginning, by the same Might, Wisdom and Love whereby I made it. How should any thing be amiss?
Thus mightily, wisely, and lovingly was the soul examined in this Vision. Then saw I soothly that me behoved, of need, to assent, with great reverence enjoying in God.

“In God is my being, my me, my strength, my beatitude, my good, and my delight. I say mine at present because it is not possible to speak otherwise; but I do not mean by it any such thing as me or mine, or delight or good, or strength or stability, or beatitude; nor could I possibly turn my eyes to behold such things in heaven or in earth; and if, notwithstanding, I sometimes use words which may have the likeness of humility and of spirituality, in my interior I do not understand them, I do not feel them. In truth it astonishes me that I speak at all, or use words so far removed from the truth and from that which I feel. I see clearly that man in this world deceives himself by admiring and esteeming things which are not, and neither sees nor esteems the things which are”

Catherine of Genoa (1447–1510) Italian author and nurse

Source: Life and Doctrine, Ch. XIV

“Therefore it seems to me that I shall never rest until I am hidden and enclosed in that divine heart wherein all created forms are lost, and, so lost, remain thereafter all divine I am no longer of this world, since I can no longer do the work of the world like the others; indeed, every action of others that I see disturbs me, for I do not work as they do, nor as I myself used to do. I feel myself altogether estranged from earthly affairs, and from my own most of all”

Catherine of Genoa (1447–1510) Italian author and nurse

“I know that ghosts have wandered on earth. Be with me always — take any form — drive me mad! Only do not leave me in this abyss where I can not find you! Oh, God! it is unutterable! I can not live without my life! I can not live without my soul!”

Emily Brontë book Wuthering Heights

Heathcliff (Ch. XVI).
Source: Wuthering Heights (1847)
Context: Catherine Earnshaw, may you not rest as long as I am living! You said I killed you — haunt me then! The murdered do haunt their murderers, I believe; I know that ghosts have wandered on earth. Be with me always — take any form — drive me mad! Only do not leave me in this abyss where I can not find you! Oh, God! it is unutterable! I can not live without my life! I can not live without my soul!

“I saw him disappear to nothing, so quickly melting away and fusing together that I could not see or observe him outside of me, nor discern him within me. It was to me at that moment as if we were one without distinction. All of this was external, in sight, in taste, in touch, just as people may taste and see and touch receiving the external sacrament, just as a beloved may receive her lover in the full pleasure of seeing and hearing, with the one becoming one with the other. After this I remained in a state of oneness with my Beloved so that I melted into him and ceased to be myself. And I was transformed and absorbed in the spirit”

Hadewijch (1200–1260) 13th-century Dutch poet and mystic

Visions
Context: At that time I also had, for a short while, the strength to bear it. But all too soon I lost external sight of the shape of that beautiful man, and I saw him disappear to nothing, so quickly melting away and fusing together that I could not see or observe him outside of me, nor discern him within me. It was to me at that moment as if we were one without distinction. All of this was external, in sight, in taste, in touch, just as people may taste and see and touch receiving the external sacrament, just as a beloved may receive her lover in the full pleasure of seeing and hearing, with the one becoming one with the other. After this I remained in a state of oneness with my Beloved so that I melted into him and ceased to be myself. And I was transformed and absorbed in the spirit, and I had a vision about the following hours.

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