
Letter to the Advocates of Woman’s Suffrage (1870).
1870s
The Pursuit of Truth: A Historian's Memoir (2005)
Letter to the Advocates of Woman’s Suffrage (1870).
1870s
Source: 1960s, Understanding Media (1964), p. 8
The Ballot or the Bullet (1964), Speech in Detroit, Michigan (12 April 1964)
Variant: Once you change your philosophy, you change your thought pattern. Once you change your thought pattern, you change your — your attitude. Once you change your attitude, it changes your behavior pattern and then you go on into some action.
Context: Once you change your philosophy, you change your thought pattern. Once you change your thought pattern, you change your — your attitude. Once you change your attitude, it changes your behavior pattern and then you go on into some action. As long as you gotta sit-down philosophy, you’ll have a sit-down thought pattern, and as long as you think that old sit-down thought you’ll be in some kind of sit-down action.
Communication, Power and Counter-power in the Network Society, 2007
Source: Messages from the Masters: Tapping into the Power of Love
as quoted in "Keynes and the Ethics of Capitalism" by Robert Skidelsy http://www.webcitation.org/query?id=1256603608595872&url=www.geocities.com/monedem/keyn.html
Essays in Persuasion (1931), Economic Possibilities for our Grandchildren (1930)
Context: When the accumulation of wealth is no longer of high social importance, there will be great changes in the code of morals. We shall be able to rid ourselves of many of the pseudo-moral principles which have hag-ridden us for two hundred years, by which we have exalted some of the most distasteful of human qualities into the position of the highest virtues. We shall be able to afford to dare to assess the money-motive at its true value. The love of money as a possession — as distinguished from the love of money as a means to the enjoyments and realities of life — will be recognised for what it is, a somewhat disgusting morbidity, one of those semi-criminal, semi-pathological propensities which one hands over with a shudder to the specialists in mental disease … But beware! The time for all this is not yet. For at least another hundred years we must pretend to ourselves and to everyone that fair is foul and foul is fair; for foul is useful and fair is not. Avarice and usury and precaution must be our gods for a little longer still. For only they can lead us out of the tunnel of economic necessity into daylight.
360 Doctrines and Comprehensive Theories, Union of Civilizations
James Martin (1978) The wired society. p. 3
Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 10, Western Civilization, p. 333-334