“How is it that we hear the loudest yelps for liberty among the drivers of negroes?”

Source: Cannibals All!, or Slaves Without Masters (1857), p. 31

Address to the European Parliament (2015)
Context: I and countless other Muslims, have been taught from our earliest years that our religion demanded respect and caring for others. The Prophet Mohammad, peace and blessings be upon him, said: “None of you has faith until you love for your neighbour what you love for yourself.”
This is what it means to be a Muslim.
Among the very names of God, we hear: the Compassionate, the All-Merciful. All my life, every day, I have heard and used the greeting, Assalamu aleikum — a wish for the other to be blessed with peace.
This is what it means to be a Muslim.
More than a thousand years before the Geneva Conventions, Muslim soldiers were ordered not to kill a child, a woman or an old person, not to destroy a tree, not to harm a priest, not to destroy a church.
These are the same values of Islam we were taught in school as children: not to destroy or desecrate a place where God is worshipped, not a mosque, not a church, not a synagogue.
This is what it means to be a Muslim. These are the values I teach my children and they will hand on to theirs.

Source: Lords and Ladies

Source: Conversations with Judith Cladel (1939–1944), p. 407

from Sallah Shabati
Movies

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

We tried to overcome the thirty thousand majority by honest methods, which was a mathematical impossibility. After we had borne these indignities for eight years life became worthless under such conditions.
As quoted in "The Question of Race in the South Carolina Constitutional Convention of 1895" (July 1952), by George B. Tindall. The Journal of Negro History, 37 (3): 277–303. JSTOR 2715494., p. 94.

Source: Uncle Tom's Cabin (1852), Ch. 29 The Unprotected
Context: We hear often of the distress of the negro servants, on the loss of a kind master; and with good reason, for no creature on God's earth is left more utterly unprotected and desolate than the slave in these circumstances.
The child who has lost a father has still the protection of friends, and of the law; he is something, and can do something, — has acknowledged rights and position; the slave has none. The law regards him, in every respect, as devoid of rights as a bale of merchandise. The only possible acknowledgment of any of the longings and wants of a human and immortal creature, which are given to him, comes to him through the sovereign and irresponsible will of his master; and when that master is stricken down, nothing remains.
The number of those men who know how to use wholly irresponsible power humanely and generously is small. Everybody knows this, and the slave knows it best of all; so that he feels that there are ten chances of his finding an abusive and tyrannical master, to one of his finding a considerate and kind one. Therefore is it that the wail over a kind master is loud and long, as well it may be.