“When a woman responds to mistreatment by protesting "I'm a human being!" or "I want to be treated with respect, not like some animal," what is she suggesting about the acceptable ways of treating other animals? Perhaps because comparisons between women and nonhuman animals so often entail sexism, many women are anxious to distance themselves from other animals. Feminists, especially, recognize that negative "animal" imagery has advanced women's oppression. However, if our treatment and view of other animals became caring, respectful, and just, nonhuman-animal metaphors would quickly lose all power to demean. Few women have confronted how closely they mirror patriarchal oppressors when they too participate in other species' denigration. Women who avoid acknowledging that they are animals closely resemble men who prefer to ignore that women are human.”

— Joan Dunayer

" Sexist Words, Speciesist Roots https://books.google.it/books?id=iJSuTkFlpyIC&pg=PA11", in Animals and Women: Feminist Theoretical Explorations, edited by Carol J. Adams and Josephine Donovan (Durham, NC: Duke University Press, 1995), p. 19.

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "When a woman responds to mistreatment by protesting "I'm a human being!" or "I want to be treated with respect, not lik…" by Joan Dunayer?

Joan Dunayer 3

American activist

Related quotes

“Far from being misanthropic, when an animal activist reaches out to a fellow human being, she or he is not only advocating on behalf of animals but helping another person realize the connection between our oppression of animals and the oppression of humans — and how liberating one group benefits the other.”

Mark Hawthorne (author) (1962) American activist

"Animal Liberation Is Human Liberation", in OpEdNews.com (11 December 2007) http://www.opednews.com/articles/opedne_mark_haw_071211_animal_liberation_is.htm

“Some employees in slaughterhouses, she notes, rapidly develop a protective hardness and start killing animals in a purely mechanical way: “The person doing the killing approaches his job as if he was stapling boxes moving along a conveyor belt. He has no emotions about his act.” Others, she reveals, “start to enjoy killing and… torment the animals on purpose.” Speaking of these attitudes turned Temple’s mind to a parallel: “I find a very high correlation,” she said, “between the way animals are treated and the handicapped…. Georgia is a snake pit—they treat [handicapped people] worse than animals…. Capital-punishment states are the worst animal states and the worst for the handicapped.” All this makes Temple passionately angry, and passionately concerned for humane reform: she wants to reform the treatment of the handicapped, especially the autistic, as she wants to reform the treatment of cattle in the meat industry.”

Oliver Sacks (1933–2015) British neurologist and writer

An Anthropologist On Mars, The New Yorker, 27 December 1993

“When someone has behaved like an animal, he says: "I'm only human!" But when he is treated like an animal, he says: "I'm human, too!"”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976)

“Whether we’re talking about human or nonhuman animals, the abuses in our food system are similar—living beings are treated as commodities for profit.”

Lauren Ornelas American activist

"ACE Interviews: Lauren Ornelas" https://animalcharityevaluators.org/blog/ace-interviews-lauren-ornelas/ by Erika Alonso, AnimalCharityEvaluators.org (July 13, 2017).

“People kill nonhuman animals for food, for their skins, and sometimes just for fun. We enslave animals and force them to work for us. We experiment on them and justify their suffering in terms of our advantage. Because most of us want to be able to view ourselves as good people (and, perhaps more importantly, because we want others to view us as good people), we may be motivated to view nonhumans in such a way that these activities are rendered morally unproblematic. One way to do this is to view other animals as utterly different from us.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 111

“I want to … empower other women to go vegan to feel better about their body and to live a compassionate lifestyle. … I'm vegan for the animals. If you go into the factory farms, when you see what these animals endure and the torture, it's not right and the only way to not participate in that is to go vegan.”

Bonnie-Jill Laflin (1976) American actor, model

“Bonnie-Jill Laflin: Strong Vegan Woman, NBA,” video interview with PETA (25 July 2017) https://www.youtube.com/watch?v=-IT0K1OpYCo&t=3s.

“Throughout the history of our ascent to dominance as the master species, our victimization of animals has served as the model and foundation for our victimization of each other. The study of human history reveals the pattern: first, humans exploit and slaughter animals; then, they treat other people like animals and do the same to them.”

Charles Patterson (author) (1935) American author and historian

Source: Eternal Treblinka (2002), p. 109

“It is fashionable to say: You must not eat meat because you are killing the animals, and this is wrong. But in deeper terms, physically and biologically the animals are born from the body of the earth, which is composed of the corpses of men and women as much as it is of other matter. The animals consume you, then, as often as you consume them, and they are as much a part of your humanity as you are a part of their so called animal nature.”

Jane Roberts (1929–1984) American Writer

Session 725, Page 483
The “Unknown” Reality: Volume Two, (1979)

“Many Muslim women will not consider themselves as inferior but wear a veil because they feel as dignified human beings. Because they want to protect themselves against staring and judging by men. If women are so dignified, why is it the burden of women to cover up, in order to protect themselves from the stares of men? Why can't be accepted from men to control their own instincts or animal behaviour? This is a question that I have never heard a satisfactory answer from a Muslim women.”

Irshad Manji (1968) Feminist from Canada, author, journalist, activist

Muslims need critical thinking - Irshad Manji http://www.ifeminists.net/introduction/editorials/2004/0818verhofstadt.html August 18, 2004 (interview by Dirk Verhofstadt)

“My own life has convinced me that the limitations most of us encounter in our relations with other animals reflect not their shortcomings, as we so often assume, but our own narrow views about who they are and the kinds of relationships we can have with them. And so I conclude by urging anyone with an interest in animal rights to open your heart to the animals around you and find out for yourself what it's like to befriend a nonhuman person.”

Barbara Smuts (1950) American anthropologist

Source: Reflections (1999), p. 120

Help us to complete the source, original and additional information

Joan Dunayer 3

Related quotes

Related topics