
“For me, the walk of the character is always the first part that I must define for myself.”
Helen Barlow (March 15, 2002) "Monster Success", The Age, p. 3.
Gene, on the desire to be Finny.
Source: A Separate Peace (1959), P. 85
“For me, the walk of the character is always the first part that I must define for myself.”
Helen Barlow (March 15, 2002) "Monster Success", The Age, p. 3.
Letter to Edward Trelawny (27 January 1837). Google Books https://books.google.com/books?id=ED9bAAAAMAAJ&dq=if%20i%20have%20ever%20found%20kindness%2C%20it%20has%20not%20been%20from%20the%20liberals&pg=PA283#v=onepage&q=if%20i%20have%20ever%20found%20kindness,%20it%20has%20not%20been%20from%20the%20liberals&f=false
Essay Do We Survive Death? (1936)
1930s
Context: It is only when we think abstractly that we have such a high opinion of man. Of men in the concrete, most of us think the vast majority very bad. Civilized states spend more than half their revenue on killing each other's citizens. Consider the long history of the activities inspired by moral fervour: human sacrifices, persecutions of heretics, witch-hunts, pogroms leading up to wholesale extermination by poison gases … Are these abominations, and the ethical doctrines by which they are prompted, really evidence of an intelligent Creator? And can we really wish that the men who practised them should live for ever? The world in which we live can be understood as a result of muddle and accident; but if it is the outcome of a deliberate purpose, the purpose must have been that of a fiend. For my part, I find accident a less painful and more plausible hypothesis.
Source: Confessions of a Mask (1949), p. 153.
Context: My "act" has ended by becoming an integral part of my nature, I told myself. It's no longer an act. My knowledge that I am masquerading as a normal person has even corroded whatever of normality I originally possessed, ending by making me tell myself over and over again that it too was nothing but a pretense of normality. To say it another way, I'm becoming the sort of person who can't believe in anything except the counterfeit.