“Stirner and Nietzsche … reveal how prone morality is to being used as a means of rationalization, a cloak for concealing violent and brutish passions, and making their sadistic expression a virtue.”

—  John Carroll

Source: Break-Out from the Crystal Palace (1974), p. 38

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Stirner and Nietzsche … reveal how prone morality is to being used as a means of rationalization, a cloak for concealin…" by John Carroll?
John Carroll photo
John Carroll 58
Australian professor and author 1944

Related quotes

“Stirner and Nietzsche [adopt] a mode of thinking which is personal, introspective, and which while often operating on alternative systems of belief and action does so only as a means of better grasping one dominant goal—the patterns of individual redemption. Stirner and Nietzsche are not primarily interested in critique as such. … Their work is too egoistically compelled for them ever to employ the external world as more than the repository for a series of projections of their own.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 174

Karl Marx photo

“The most violent, mean and malignant passions of the human breast, the Furies of private interest.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Author's prefaces to the First Edition.
(Buch I) (1867)

Daniel Defoe photo

“The soul is placed in the body like a rough diamond; and must be polished, or the lustre of it will never appear. And ’tis manifest, that as the rational soul distinguishes us from brutes; so education carries on the distinction, and makes some less brutish than others.”

Daniel Defoe (1660–1731) English trader, writer and journalist

The Education of Women (1719)

“Kierkegaard … likes to quote the church father Lactantius, who said that the virtues of paganism were glittering vices. Nietzsche's response is that the virtues of the Christians are splendid vices. They are splendid because they represent no small spiritual achievement; but they are doubly vices first because they mask a self-centered will to power that by their own criteria is the essence of immorality, and second, because in hiding this fact from themselves and from others, the votaries of the "virtues" engage in systematic self-deception and hypocrisy. Here again Nietzsche invokes his principle: "To become moral is not in itself moral," meaning that the act of adopting certain values need not be an act instantiating those values but can just as easily violate them. "Subjection to morality can be slavish or vain or self-interested or resigned or gloomily enthusiastic or an act of despair, like subjection to a prince: in itself it is nothing moral."”

Merold Westphal (1940)

Suspicion and Faith: The Religious Uses of Modern Atheism, pp. 246-247

“One must be rational about such matters and being rational need not mean being cold.”

Susan Howatch book The Wheel of Fortune

The Wheel of Fortune (1984), Part 1: Robert

Oliver Goldsmith photo

“The true use of speech is not so much to express our wants as to conceal them.”

Oliver Goldsmith (1728–1774) Irish physician and writer

No. 3 (Oct. 20, 1759).
The Bee (1759)

Reinhold Niebuhr photo

“Reason is not the sole basis of moral virtue in man. His social impulses are more deeply rooted than his rational life.”

Reinhold Niebuhr (1892–1971) American protestant theologian

Source: (1932), p.26

Roy Lichtenstein photo

“One of the things a cartoon does is to express violent emotion and passion in a completely mechanical and removed style. To express this thing in a painterly style would dilute it; the techniques I use are not commercial, they only appear to be commercial – and the ways of seeing and composing and unifying are different and have different ends.”

Roy Lichtenstein (1923–1997) American pop artist

Source: 1960's, What is Pop Art? Interviews with eight painters' (1963), pp. 25-27

Coventry Patmore photo

“Strong passions mean weak will, and he
Who truly knows the strength and bliss
Which are in love, will own with me
No passion but a virtue 'tis.”

Coventry Patmore (1823–1896) English poet

Book I, Canto III, II Love a Virtue.
The Angel In The House (1854)

Arthur Schopenhauer photo

“Our moral virtues benefit mainly other people; intellectual virtues, on the other hand, benefit primarily ourselves; therefore the former make us universally popular, the latter unpopular.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Related topics