“Yet it cannot be concealed that the nation in general is far from being contented. The frequent insurrections in the distant provinces are ambiguous oracles of the real sentiments of the people. The predominance of the Tartars and the Emperors's partiality for them are the common subjects of conversation among the Chinese whenever they meet together in private. There are certain mysterious societies in every province, who, though narrowly watched by the Government, find means to elude its vigilance, and often hold secret assemblies, where they revive the memory of ancient independence, brood over recent injuries, and meditate revenge”

Fletcher v. Peck, 10 U.S. (6 Cranch) 87, 128 (1810)

The Near East (1968), p. 33
General sources

Our First Ambassador to China (Biography, 1908)

Vol. I, Ch. 13: Of the King who did according to his will, and magnified himself above every God, and honored Mahuzzims, and regarded not the desire of women
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: In the first ages of the Christian religion the Christians of every city were governed by a Council of Presbyters, and the President of the Council was the Bishop of the city. The Bishop and Presbyters of one city meddled not with the affairs of another city, except by admonitory letters or messages. Nor did the Bishops of several cities meet together in Council before the time of the Emperor Commodus: for they could not meet together without the leave of the Roman governors of the Provinces. But in the days of that Emperor they began to meet in Provincial Councils, by the leave of the governors; first in Asia, in opposition to the Cataphrygian Heresy, and soon after in other places and upon other occasions. The Bishop of the chief city, or Metropolis of the Roman Province, was usually made President of the Council; and hence came the authority of Metropolitan Bishops above that of other Bishops within the same Province. Hence also it was that the Bishop of Rome in Cyprian's days called himself the Bishop of Bishops. As soon as the Empire became Christian, the Roman Emperors began to call general Councils out of all the Provinces of the Empire; and by prescribing to them what points they should consider, and influencing them by their interest and power, they set up what party they pleased. Hereby the Greek Empire, upon the division of the Roman Empire into the Greek and Latin Empires, became the King who, in matters of religion, did according to his will; and, in legislature, exalted and magnified himself above every God: and at length, by the seventh general Council, established the worship of the images and souls of dead men, here called Mahuzzims.

Jahangir, Tuzuk, I, 150-51. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 9

Bill 43, Québec Legislative Assembly, January 14, 1954

In 1751, Franklin's friend, Dr. Thomas Bond, convinced him to champion the building of a public hospital. Through his hard work and political ingenuity, Franklin brought the skeptical legislature to the table, bargaining his way to use public money to build what would become Pennsylvania Hospital. Franklin proposed an institution that would provide — 'free of charge' —the finest health care to everybody, 'whether inhabitants of the province or strangers,' even to the 'poor diseased foreigners"' (referring to the immigrants of German stock that the colonials tended to disparage and discriminate). Countering the Assembly's insistence that the hospital be built only with private donations, Franklin made the above statement. Various articles by Franklin supporting his Appeal for the Hospital in The Pennsylvania Gazette (1751) as quoted in Pulphead: Essays by John Jeremiah Sullivan.

Letter to Lord Palmerston (9 October 1833), quoted in E. A. Smith, Lord Grey. 1764-1845 (Alan Sutton, 1996), p. 284.
1830s

"Cigarette Tax," Hsiang-Tao Chou-Pao, no. 38, August 29, 1923, in Collected Works of Mao Tse-Tung (1917-1949) http://www.marxists.org/reference/archive/mao/works/collected-works-pdf/index.htm, vol. 1 (United States Joint Publications Research Service, 1978), 48.
Original: (zh-CN) 中国政府的“阁议”，真是又敏捷又爽快，洋大人打一个屁都是好的“香气”，洋大人要拿棉花去，阁议就把禁棉出口令取消；洋大人要送纸烟来，阁议就“电令各该省停止征收纸烟税”。再请四万万同胞想一想，中国政府是洋大人的账房这句话到底对不对？