“A religion of bigotry and sectarianism … becomes, not a religion of life, but a religion of one special department and thus a man may be religious on one plane and entirely irreligious on another.”

“The Religion of Life” (1858)

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Cora L. V. Scott9

American spiritualist, writer 1840–1923

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“Religion does not consist alone in reverence or adoration for a special object; but it makes that reverence the controlling and prompting influence of all other faculties of the mind. Thus there can be a religion of intellect, of love, of every department of the human mind; and a religion of life combines the whole of human existence, and makes up the sum of every department of earthly life.”

Cora L. V. Scott (1840–1923) American spiritualist, writer

“The Religion of Life” (1858)

“Religion is essentially universal. If God is our common Father, His truth is our common property. But the religious world may be likened to a vast market, where every religious sect sells only a portion of truth. Religion is many-sided; but each individual, each nation, oftentimes adopts and represents only one side of religion. In different times and in different countries, therefore, we see not the entire religious life of humanity, but only partial religious life.”

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“Religion can not be defined as belonging to any special faculty; and even reverence and worship are but local manifestations of the religious element, and can not be said to be true religion unless they extend through every department of the mind. Religion, properly considered, is that subtle agent of the soul which aspires to perfection in whatever way it is to be attained; and seeks to worship God because he is infinite, and is what man is for ever aspiring to become.”

Cora L. V. Scott (1840–1923) American spiritualist, writer

“The Religion of Life” (1858)

“The realer religion is, so much the more it means its own overcoming. It wills to cease to be the special domain "Religion" and wills to become life. It is concerned in the end not with specific religious acts, but with redemption from all that is specific.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Source: Eclipse of God: Studies in the Relation Between Religion and Philosophy (1952), p. 34

“One man's religion neither harms nor helps another man.”
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“Philosophy and religion are enemies, and because they are enemies they have need of one another. There is no religion without some philosophical basis, no philosophy without roots in religion. … the attacks which are directed against religion from a presumed scientific or philosophical point of view are merely attacks from another but opposing religious point of view.”

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“Western dictionaries define secularism as absence of religion but Indian secularism does not mean irreligiousness. It means profusion of religions.”

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“One religion is as true as another.”

Robert Burton book The Anatomy of Melancholy

Section 4, member 2, subsection 1, Religious Melancholy in defect; parties affected, Epicures, Atheists, Hypocrites, worldly secure, Carnalists; all impious persons, impenitent sinners, etc.
The Anatomy of Melancholy (1621), Part III

“Love of God implies love of religion. And religion exemplifies that creative spirit of God which is at work in history as well as in the mind of man. Thus, one ought to love any religion, that is, religion as such, and in any form—as a manifestation of the moral spirit, the divine spirit of mankind.”

Hermann Cohen (1842–1918) German philosopher

Source: Reason and Hope: Selections from the Jewish Writings of Hermann Cohen (1971), p. 52

“A religion of bigotry and sectarianism … becomes, not a religion of life, but a religion of one special department and thus a man may be religious on one plane and entirely irreligious on another.”

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Cora L. V. Scott9

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