“For the world to follow, we must do more than rattle our sabers and demand allegienace to our vision simply because we believe we are right. We must provide a reason for others to aspire to that vision. And that reason must come with more than the repetition of a bumper-sticker phrase about freedom and democracy. It must come with more than the restatement of failed policy. It must come with the wisdom to admit when we are wrong and resolve to change course and get it right.”

Beyond Natural Resources (2005)

Fiji Day address, 10 October 2005 (excerpts)

Address at the Convocation of the University of Manitoba, October 28, 1952
Speaking Of Canada - (1959)

2013, Second Inaugural Address (January 2013)
Context: Our celebration of initiative and enterprise, our insistence on hard work and personal responsibility, these are constants in our character. But we have always understood that when times change, so must we; that fidelity to our founding principles requires new responses to new challenges; that preserving our individual freedoms ultimately requires collective action. For the American people can no more meet the demands of today’s world by acting alone than American soldiers could have met the forces of fascism or communism with muskets and militias. No single person can train all the math and science teachers we’ll need to equip our children for the future, or build the roads and networks and research labs that will bring new jobs and businesses to our shores. Now, more than ever, we must do these things together, as one nation and one people.

1963, Remarks Prepared for Delivery at the Trade Mart in Dallas
Context: We in this country, in this generation, are — by destiny rather than choice — the watchmen on the walls of world freedom. We ask, therefore, that we may be worthy of our power and responsibility, that we may exercise our strength with wisdom and restraint, and that we may achieve in our time and for all time the ancient vision of "peace on earth, good will toward men". That must always be our goal, and the righteousness of our cause must always underlie our strength. For as was written long ago: "except the Lord keep the city, the watchman waketh but in vain."

Source: The Sand Pebbles (1962), Ch. 5; speech of Lt. Collins
Context: It is said there will be no more war. We must pretend to believe that. But when war comes, it is we who will take the first shock and buy time with our lives. It is we who keep the faith. We are not honored for it. We are called mercenaries on the outposts of empire. … We serve the flag. The trade we follow is the give and take of death. It is for that purpose the American people maintain us. Any one of us who believes he has a job like any other, for which he draws a money wage, is a thief of the food he eats and a trespasser in the bunk in which he lies down to sleep!

"A Farewell to Essay-Writing" (March 1828)
Winterslow: Essays and Characters (1850)

Day of Affirmation Address (1966)
Context: The road toward equality of freedom is not easy, and great cost and danger march alongside us. We are committed to peaceful and nonviolent change, and that is important for all to understand — though all change is unsettling. Still, even in the turbulence of protest and struggle is greater hope for the future, as men learn to claim and achieve for themselves the rights formerly petitioned from others. And most important of all, all of the panoply of government power has been committed to the goal of equality before the law, as we are now committing ourselves to the achievement of equal opportunity in fact. We must recognize the full human equality of all of our people before God, before the law, and in the councils of government. We must do this, not because it is economically advantageous, although it is; not because the laws of God command it, although they do; not because people in other lands wish it so. We must do it for the single and fundamental reason that it is the right thing to do.

Source: A Woman's Thoughts About Women (1858), Ch. 10
Context: I fear, the inevitable conclusion we must all come to is, that in the world happiness is quite indefinable. We can no more grasp it than we can grasp the sun in the sky or the moon in the water. We can feel it interpenetrating our whole being with warmth and strength; we can see it in a pale reflection shining elsewhere; or in its total absence, we, walking in darkness, learn to appreciate what it is by what it is not.