
Origini e dottrina del fascismo, Rome (1929) p. 58, A. James Gregor, The Ideology of Fascism: The Rationale of Totalitarianism, New York: NY, The Free Press (1969) p. 317
Source: Philosophy and the Return to Self-Knowledge (1997), p. 191
Origini e dottrina del fascismo, Rome (1929) p. 58, A. James Gregor, The Ideology of Fascism: The Rationale of Totalitarianism, New York: NY, The Free Press (1969) p. 317
trans. Michael Chase, p. 272
La Philosophie comme manière de vivre (2001)
Source: Philosophy At The Limit (1990), Chapter 4, Philosophy As Writing: The Case Of Hegel, p. 88
Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 536
trans. Michael Chase, p. 271
La Philosophie comme manière de vivre (2001)
as quoted in Londhe, S. (2008). A tribute to Hinduism: Thoughts and wisdom spanning continents and time about India and her culture https://books.google.com/books/about/A_Tribute_to_Hinduism.html?id=G3AMAQAAMAAJ
Source: The Natural History of the Soul (1745), Ch. VI Concerning the Sensitive Faculty of Matter
“If this is philosophy it is at any rate a philosophy that is not in its right mind.”
L 23
Aphorisms (1765-1799), Notebook L (1793-1796)
“Western Civ,” p. 19.
Giants and Dwarfs (1990)
Context: I am now even more persuaded of the urgent need to study why Socrates was accused. The dislike of philosophy is perennial, and the seeds of the condemnation of Socrates are present at all times, not in the bosoms of pleasure-seekers, who don’t give a damn, but in those of high-minded and idealistic persons who do not want to submit their aspirations to examination.