
“In solitude the mind gains strength and learns to lean upon itself. ”
Source: Natural Theology (1802), Ch. 27 : Conclusion.
“In solitude the mind gains strength and learns to lean upon itself. ”
"In Memory of Charles Neave" (1938).
Extra-judicial writings
“I look upon it, that he who does not mind his belly will hardly mind anything else.”
1763
Bartlett's Familiar Quotations, 10th ed. (1919), Life of Johnson (Boswell)
The Four Cardinal Virtues: Prudence, Justice, Fortitude, Temperance (1965)
The argument is really no better than that.
"The First-cause Argument"
1920s, Why I Am Not a Christian (1927)
A Neglected Argument for the Reality of God (1908)
Context: An "Argument" is any process of thought reasonably tending to produce a definite belief. An "Argumentation" is an Argument proceeding upon definitely formulated premisses.
If God Really be, and be benign, then, in view of the generally conceded truth that religion, were it but proved, would be a good outweighing all others, we should naturally expect that there would be some Argument for His Reality that should be obvious to all minds, high and low alike, that should earnestly strive to find the truth of the matter; and further, that this Argument should present its conclusion, not as a proposition of metaphysical theology, but in a form directly applicable to the conduct of life, and full of nutrition for man's highest growth. What I shall refer to as the N. A. — the Neglected Argument — seems to me best to fulfil this condition, and I should not wonder if the majority of those whose own reflections have harvested belief in God must bless the radiance of the N. A. for that wealth. Its persuasiveness is no less than extraordinary; while it is not unknown to anybody. Nevertheless, of all those theologians (within my little range of reading) who, with commendable assiduity, scrape together all the sound reasons they can find or concoct to prove the first proposition of theology, few mention this one, and they most briefly. They probably share those current notions of logic which recognise no other Arguments than Argumentations.
The Functions of Criticism at the Present Time (1864)
Source: On Human Communication (1957), Syntactic, Semantic, and Pragmatic Information, p. 244-5 Source: See Weaver's section of reference 297. Source: (1951). Lectures on Communication Theory, M.I.T. Press, Cambridge, Mass.
Ref: en.wikiquote.org - Colin Cherry / Quotes / On Human Communication (1957) / Syntactic, Semantic, and Pragmatic Information