“Look at the men themselves who lead in this cause. Is there one among them with whom you would trust yourself in the dark? Can you have, I will not say, any confidence in their opinions and principles, but any doubt of the wickedness of their intentions? Look at them, at their characters, at their conduct. What is there more base, and more detestable, more at variance with all tact and decency, as well as all morality, truth, and honour? A cause so supported cannot be a good cause. They may use Burdett as an instrument for a time, and you also if you place yourself in their trammels, but depend upon it, if a convulsion follows their attempt to work upon the minds of the people, inflamed as they now are by distress, for which your reform will afford a very inadequate remedy, I shall not precede you many months on the scaffold, which you will have assisted in preparing for us both.”

Letter to General Sir Robert Thomas Wilson (October 1819) on the Radicals, quoted in M. R. Brock, Lord Liverpool and Liberal Toryism. 1820-1827 (Cambridge University Press, 1941), pp. 117-118.
1810s

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Charles Grey, 2nd Earl Grey 32
Prime Minister of the United Kingdom of Great Britain and I… 1764–1845

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“But I fancy that I hear some (for there will never be wanting men who would rather be eloquent than good) saying "Why then is there so much art devoted to eloquence? Why have you given precepts on rhetorical coloring and the defense of difficult causes, and some even on the acknowledgment of guilt, unless, at times, the force and ingenuity of eloquence overpowers even truth itself? For a good man advocates only good causes, and truth itself supports them sufficiently without the aid of learning."”
Videor mihi audire quosdam (neque enim deerunt umquam qui diserti esse quam boni malint) illa dicentis: "Quid ergo tantum est artis in eloquentia? cur tu de coloribus et difficilium causarum defensione, nonnihil etiam de confessione locutus es, nisi aliquando vis ac facultas dicendi expugnat ipsam veritatem? Bonus enim vir non agit nisi bonas causas, eas porro etiam sine doctrina satis per se tuetur veritas ipsa."

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