“Nothing can better express the feelings of the scientist towards the great unity of the laws of nature than in Immanuel Kant's words: "Two things fill the mind with ever new and increasing awe: the stars above me and the moral law within me."… Would he, who did not yet know of the evolution of the world of organisms, be shocked that we consider the moral law within us not as something given, a priori, but as something which has arisen by natural evolution, just like the laws of the heavens?”

Source: On Aggression (1963), Ch. XII : On the Virtue of Scientific Humility

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Konrad Lorenz 17
Austrian zoologist, winner of the Nobel Prize in Physiology… 1903–1989

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Immanuel Kant photo

“Two things fill the mind with ever new and increasing admiration and awe, the oftener and the more steadily we reflect on them: the starry heavens above and the moral law within.”

Variant: Two things fill the mind with ever-increasing wonder and awe, the more often and the more intensely the mind of thought is drawn to them: the starry heavens above me and the moral law within me.
Source: Critique of Practical Reason (1788)
Context: Two things fill the mind with ever new and increasing admiration and awe, the oftener and the more steadily we reflect on them: the starry heavens above and the moral law within. I have not to search for them and conjecture them as though they were veiled in darkness or were in the transcendent region beyond my horizon; I see them before me and connect them directly with the consciousness of my existence. The former begins from the place I occupy in the external world of sense, and enlarges my connection therein to an unbounded extent with worlds upon worlds and systems of systems, and moreover into limitless times of their periodic motion, its beginning and continuance. The second begins from my invisible self, my personality, and exhibits me in a world which has true infinity, but which is traceable only by the understanding, and with which I discern that I am not in a merely contingent but in a universal and necessary connection, as I am also thereby with all those visible worlds. The former view of a countless multitude of worlds annihilates as it were my importance as an animal creature, which after it has been for a short time provided with vital power, one knows not how, must again give back the matter of which it was formed to the planet it inhabits (a mere speck in the universe). The second, on the contrary, infinitely elevates my worth as an intelligence by my personality, in which the moral law reveals to me a life independent of animality and even of the whole sensible world, at least so far as may be inferred from the destination assigned to my existence by this law, a destination not restricted to conditions and limits of this life, but reaching into the infinite.

Translated by Thomas Kingsmill Abbott

Zisi photo

“What is God-given is what we call human nature. To fulfil the law of our human nature is what we call the moral law. The cultivation of the moral law is what we call culture.”

Zisi (-481–-402 BC) Chinese philosopher

Opening lines, p. 104
Variant translations:
What is God-given is called nature; to follow nature is called Tao (the Way); to cultivate the Way is called culture.
As translated by Lin Yutang in The Importance of Living (1937), p. 143
What is God-given is called human nature.
To fulfill that nature is called the moral law (Tao).
The cultivation of the moral law is called culture.
As translated by Lin Yutang in From Pagan to Christian (1959), p. 85
The Doctrine of the Mean

Emma Goldman photo
Albert Einstein photo

“Two things inspire me to awe: the starry heavens and the moral universe within.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

If Einstein said this, he was almost certainly quoting philosopher Immanuel Kant's words from the conclusion to the Critique of Practical Reason (1788), translated in Paul Guyer's The Cambridge Companion to Kant ( p. 1 http://books.google.com/books?id=pYE5rVzrPNgC&lpg=PP1&pg=PA1#v=onepage&q&f=false) as: "Two things fill the mind with ever new and increasing admiration and awe, the more often and steadily we reflect upon them: the starry heavens above me and the moral law within me."
Misattributed

George Holmes Howison photo
Jacob Bronowski photo
Martin Luther King, Jr. photo
Felix Adler photo

“The moral law is the expression of our inmost nature, and when we live in consonance with it we feel that we are living out our true being.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 6 : Higher Life
Founding Address (1876), Life and Destiny (1913)
Context: An ideal is a port toward which we resolve to steer. We may not reach it. The mere fact that our goal is definitely located does not suffice to conduct us thither. But surely we shall thus stand a better chance of making port in the end than if we drift about aimlessly, the sport of winds and tides, without having decided in our own minds in what direction we ought to bend our course.
The moral law is the expression of our inmost nature, and when we live in consonance with it we feel that we are living out our true being.

Aron Ra photo

“Laws never become theories! The theory of gravity includes a number of Newtonian laws. There is not one law of gravity; there are several laws included within the theory. The same goes for Relativity and even for evolution for that matter.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Orwellian Legislative Duplicity on HB 1485 http://www.patheos.com/blogs/reasonadvocates/2017/05/05/orwellian-legislative-duplicity-hb-1485/ (May 5, 2017)

Edith Stein photo

“We can consider the Savior's great commandment of love, which he says includes the whole Law and the Prophets, as the Law of the New Covenant.”

Edith Stein (1891–1942) Jewish-German nun, theologian and philosopher

Collected Works Vol. IV. Part 1 : Before the Face of God, Ch.1 : "On the History and Spirit of Carmel" http://www.karmel.at/ics/edith/stein_9.html
Context: What is meant by "the Law of the Lord"? Psalm 118 which we pray every Sunday and on solemnities at Prime, is entirely filled with the command to know the Law and to be led by it through life. The Psalmist was certainly thinking of the Law of the Old Covenant. Knowing it actually did require life-long study and fulfilling it, life-long exertion of the will. But the Lord has freed us from the yoke of this Law. We can consider the Savior's great commandment of love, which he says includes the whole Law and the Prophets, as the Law of the New Covenant. Perfect love of God and of neighbor can certainly be a subject worthy of an entire lifetime of meditation. But we understand the Law of the New Covenant, even better, to be the Lord himself, since he has in fact lived as an example for us of the life we should live. We thus fulfill our Rule when we hold the image of the Lord continually before our eyes in order to make ourselves like him. We can never finish studying the Gospels.

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