“(Holism is) the tendency in nature to form wholes that are greater than the sum of the parts through creative evolution …”

Flipped (2001)

Source: Systems Thinking: Creative Holism for Managers (2003), p. 4

On giving her music a magical quality in “Esperanza Spalding Wants to Connect You to Your Body” https://www.vanityfair.com/style/2018/09/esperanza-spalding-12-little-spells-interview in Vanity Fair (2018 Sep 25)

Source: The Alphabet of Grace

Source: Principles of Gestalt Psychology, 1935, p. 176
Context: Even these humble objects reveal that our reality is not a mere collocation of elemental facts, but consists of units in which no part exists by itself, where each part points beyond itself and implies a larger whole. Facts and significance cease to be two concepts belonging to different realms, since a fact is always a fact in an intrinsically coherent whole. We could solve no problem of organization by solving it for each point separately, one after the other; the solution had to come for the whole. Thus we see how the problem of significance is closely bound up with the problem of the relation between the whole and its parts. It has been said: The whole is more than the sum of its parts. It is more correct to say that the whole is something else than the sum of its parts, because summing is a meaningless procedure, whereas the whole-part relationship is meaningful.

The Aquarian Conspiracy (1980), Chapter Six, Liberating Knowledge: News from the Frontiers of Science

Καὶ τὸ ὅλον τοῦ μέρους μεῖζον
ἐστιν
Elements, Book I, Common Notion 8 (5 in certain editions)
Cf. Aristotle, Metaphysics, Book Η 1045a 8–10: "… the totality is not, as it were, a mere heap, but the whole is something besides the parts … [πάντων γὰρ ὅσα πλείω μέρη ἔχει καὶ μὴ ἔστιν οἷον σωρὸς τὸ πᾶν]"
Euclid’s Elements

The Hindu, "Strengthening Indianness ", Sunday, Jan 19, 2003, Available Online http://www.hinduonnet.com/thehindu/mag/2003/01/19/stories/2003011900240300.htm
2000s

Vol. 4 (1948), part B, p. 6.
A Study of History (1934–1961)