Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 150
“The indirect influence of Christianity has been to quicken Hinduism to life. The cultured Hindu society has admitted its grievous sin against the untouchables. But the effect of Christianity upon India in general must be judged by the life lived in our midst by the average Christian and its effect upon us. I am sorry to have to re record my opinion that it has been disastrous. It pains me to have to say that the Christian missionaries as a body, with honourable exceptions, have actively supported a system which has impoverished, enervated and demoralised a people considered to be among the gentlest and most civilized on earth…”
Young India (13 July 1924), reprinted in Collected Works of Mahatma Gandhi, Volume 24, New Delhi, 1967, p. 476.
1920s
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pre-eminent leader of Indian nationalism during British-rul… 1869–1948Related quotes
Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 150
Chap. 2: The New Being
The New Being (1955)
Rabindranath Tagore, Gora, translated into English, Calcutta, 1961. Quoted from Goel, S. R. (2016). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 13 ISBN 9788185990354 https://web.archive.org/web/20120501043412/http://voiceofdharma.org/books/hhce/
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 136.
Source: 2015, Address to the People of India (January 2015)
For the nonbeliever, on the other hand, to deprive a man of his life is to end his existence.
God’s Justice and Ours https://web.archive.org/web/20120311230630/http://www.firstthings.com/article/2007/01/gods-justice-and-ours-32, 123 First Things 17. (May 2002). Adapted from remarks given at Pew Forum Conference on Religion, politics and death penalty.
2000s
Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 147-148