
In revised edition, Vol. I, "Friday, January 19, 1906, About Dueling.", p. 298, The Autobiography of Mark Twain, 1959, Charles Neider, Harper & Row
Mark Twain's Autobiography (1924)
What is Enlightenment? (1784)
In revised edition, Vol. I, "Friday, January 19, 1906, About Dueling.", p. 298, The Autobiography of Mark Twain, 1959, Charles Neider, Harper & Row
Mark Twain's Autobiography (1924)
“I have them completely in hand here, they dare not take a step without first consulting me.”
Letter to Herbert Hagen about the Jewish community in Vienna (1938), as quoted in Eichmann Before Jerusalem: The Unexamined Life of a Mass Murderer by Bettina Stangneth (2015).
Source: The Eagle & the Nightingales
A further quote sometimes purported to be from a speech to Congress, January 7, 1790 purportedly in the Boston Independent Chronicle, January 14, 1790, this is actually a corruption of a statement made in his first State of the Union Address, relating to the need for maintaining governmental troops and military preparedness:
:: A free people ought not only to be armed, but disciplined; to which end a uniform and well-digested plan is requisite; and their safety and interest require that they should promote such manufactories as tend to render them independent of others for essential, particularly military, supplies.
The proper establishment of the troops which may be deemed indispensable will be entitled to mature consideration. In the arrangements which may be made respecting it it will be of importance to conciliate the comfortable support of the officers and soldiers with a due regard to economy.
Misattributed, Spurious attributions
“Dare to have at your side, only who are able to have your step.”
Original: Osa avere al tuo fianco, solo chi è in grado di avere il tuo passo.
Source: prevale.net
In Enniskillen, 18 June 2013, g8-summit-politics-live-blog http://www.guardian.co.uk/politics/blog/2013/jun/18/g8-summit-politics-live-blog, guardian.co.uk
2011 - 2015
Letter to Thomas Poole (16 October 1797).
Letters
Context: From my early reading of Faery Tales, & Genii &c &c — my mind had been habituated to the Vast — & I never regarded my senses in any way as the criteria of my belief. I regulated all my creeds by my conceptions not by my sight — even at that age. Should children be permitted to read Romances, & Relations of Giants & Magicians, & Genii? — I know all that has been said against it; but I have formed my faith in the affirmative. — I know no other way of giving the mind a love of "the Great," & "the Whole." — Those who have been led by the same truths step by step thro' the constant testimony of their senses, seem to me to want a sense which I possess — They contemplate nothing but parts — and are parts are necessarily little — and the Universe to them is but a mass of little things. It is true, the mind may become credulous and prone to superstition by the former method; — but are not the experimentalists credulous even to madness in believing any absurdity, rather than believe the grandest truths, if they have not the testimony of their own senses in their favor? I have known some who have been rationally educated, as it is styled. They were marked by a microscopic acuteness; but when they looked at great things, all became a blank, and they saw nothing, and denied that any thing could be seen, and uniformly put the negative of a power for the possession of a power, and called the want of imagination judgment, and the never being moved to rapture philosophy.
The Great Master of Thought (Amen- Vol.3), Observing management