Source: Tao Te Ching, Ch. 1, as interpreted by Ursula K. LeGuin (1998)
Context: The way you can go
isn't the real way.
The name you can say
isn't the real name.
Heaven and earth
begin in the unnamed:
name's the mother
of the ten thousand things.
So the unwanting soul
sees what's hidden,
and the ever-wanting soul
sees only what it wants.
Two things, one origin,
but different in name,
whose identity is mystery.
Mystery of all mysteries!
The door to the hidden.
“A way can be a guide but not a fixed path
names can be given but not permanent labels
Nonbeing is called the beginning of heaven and earth
being is called the mother of all things
Always passionless thereby observe the subtle
ever intent thereby observe the apparent
These two come from the same source but differ in name
both are considered mysteries
The mystery of mysteries is the gateway of marvels”
Source: Tao Te Ching, Ch. 1, as translated by Thomas Cleary (2004)
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Laozi 79
semi-legendary Chinese figure, attributed to the 6th centur… -604Related quotes
(zh-TW) 微乎微乎,至於無形;神乎神乎,至於無聲;故能為敵之司命。
Alternative translation: Subtle and insubstantial, the expert leaves no trace; divinely mysterious, he is inaudible. Thus he is master of his enemy's fate.
Alternative translation: O divine art of subtlety and secrecy! Through you we learn to be invisible, through you inaudible and hence we can hold the enemy's fate in our hands.
The Art of War, Chapter VI · Weaknesses and Strengths
Source: Tao Te Ching, Ch. 1, as translated by J.H.McDonald (1996) http://www.wright-house.com/religions/taoism/tao-te-ching.html [Public domain translation]
Context: The tao that can be described
is not the eternal Tao.
The name that can be spoken
is not the eternal Name.
The nameless is the boundary of Heaven and Earth.
The named is the mother of creation.
Freed from desire, you can see the hidden mystery.
By having desire, you can only see what is visibly real.
Yet mystery and reality
emerge from the same source.
This source is called darkness.
Darkness born from darkness.
The beginning of all understanding.
Source: Tao Te Ching, Ch. 1, as interpreted by Ursula K. LeGuin (1998)
Context: The way you can go
isn't the real way.
The name you can say
isn't the real name.
Heaven and earth
begin in the unnamed:
name's the mother
of the ten thousand things.
So the unwanting soul
sees what's hidden,
and the ever-wanting soul
sees only what it wants.
Two things, one origin,
but different in name,
whose identity is mystery.
Mystery of all mysteries!
The door to the hidden.
III Of the Ceremony of the Introit, including what is called the "Creed of the Gnostic Catholic Church" http://www.hermetic.com/egc/creed.html.
Liber XV : The Gnostic Mass (1913)
“We are by nature observers, and thereby learners. That is our permanent state.”
Source: The End of Faith: Religion, Terror, and the Future of Reason
Time and Individuality (1940)