Jayapala quote: “[Mahmud of Gahzni] released Jayapala in exchange for fifty elephants. He had had a taste of Hindu heroism, and beat a h…”

“The Hindus lost Kabul for good only in the closing decade of the 10th century. In AD 963 Alaptigin, a Turkish slave of the succeeding Samanid dynasty, had been able to establish an independent Muslim principality in Kabul with his seat at Ghazni. It was his general and successor, Subuktigin, who conquered Kabul after a struggle spread over two decades. The Hindus under king Jayapala of Udbhandapur made a bold bid to recapture Kabul in AD 986-987. A confederate Hindu army to which the Rajas of Delhi, Ajmer, Kalinjar and Kanauj has contributed troops and money, advanced into the heartland of the Islamic kingdom of Ghazni. “According to Utbi, the battle lasted several days and the warriors of Subuktigin, including prince Mahmood, were ‘reduced to despair.’ But a snow-storm and rains upset the plans of Jayapala who opened negotiations for peace. He sent the following message to Subuktigin: ‘You have heard and know the nobleness of Indians - they fear not death or destruction… In affairs of honour and renown we would place ourselves upon the fire like roast meat, and upon the dagger like the sunrays.’” But the peace thus concluded proved temporary. The Muslims resumed the offensive and the Hindus were defeated and driven out of Kabul. Dr. Mishra concludes with the comment that Jayapala “was perhaps the last Indian ruler to show such spirit of aggression, so sadly lacking in later Rajput kings.””

Jayapala (964–1001) Ruler of the Kabal Shabi

S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD. ISBN 9788185990187 , quoting Ram Gopal Misra, Indian Resistance to Early Muslim Invaders Upto 1206 A.D. (1983).

“For he [David] confesses that prosperity had so stupefied and benumbed his senses that he disregarded the grace of God on which he should have depended, relied on himself instead, and imagined that he could not fall.”

John Calvin (1509–1564) French Protestant reformer

Page 50.
Golden Booklet of the True Christian Life (1551)

“The Arya Samaj was the first Hindu movement to take up a bold stand in this context. Maharshi Dayanand himself had showed up Muhammad for the sort of man he was. Soon after, however, the Arya Samaj was silenced effectively by a series of murders, notably that of Pandit Lekhram and Swami Shraddhananda. The British were inclined to permit fair criticism, particularly that which was based on Islamic sources. But they could not prevent Muslim assassins from taking the law in their own hands.”

Pandit Lekh Ram (1858–1897) Hindu leader

Goel, Sita Ram (editor) (1998). Freedom of expression: Secular theocracy versus liberal democracy. https://web.archive.org/web/20171026023112/http://www.bharatvani.org:80/books/foe/index.htm Ch. 6

“The Arya Samaj was the first Hindu movement to take up a bold stand in this context. Maharshi Dayanand himself had showed up Muhammad for the sort of man he was. Soon after, however, the Arya Samaj was silenced effectively by a series of murders, notably that of Pandit Lekhram and Swami Shraddhananda. The British were inclined to permit fair criticism, particularly that which was based on Islamic sources. But they could not prevent Muslim assassins from taking the law in their own hands.”

Swami Shraddhanand (1856–1926) Indian monk and philosopher

Goel, Sita Ram (editor) (1998). Freedom of expression: Secular theocracy versus liberal democracy. https://web.archive.org/web/20171026023112/http://www.bharatvani.org:80/books/foe/index.htm Ch. 6

“It was a world which granted privileges to some and imposed prohibitions on others…Endowed with strength and eager to learn, one had to drag himself in a narrow prison cell when he could see an open field, a vast horizon in the distance; when he could feel the beatings of a heart; and when he believed himself entitled to enjoy the beauty of a dream.”

José Rizal (1861–1896) Filipino writer, ophthalmologist, polyglot and nationalist

"Laughter and Tears", an essay (c.1884)

“A man should build a house with his own hands before he calls himself an engineer.”

Aleksandr Solzhenitsyn book One Day in the Life of Ivan Denisovich

One Day in the Life of Ivan Denisovich (1962)

“Not only had he become adept at predicting the behavior of others, but he could predict his own behavior just as well. He no longer surprised himself. It was one of the saddest things about aging.”

Sean Russell (1952) author

Source: Sea Without a Shore (1996), Chapter 13 (p. 181)

“Bob Forestier had pretended for so many years to be a gentleman that in the end, forgetting that it was all a fake, he had found himself driven to act as in that stupid, conventional brain of his he thought a gentleman must act. No longer knowing the difference between sham and real, he had sacrificed his life to a spurious heroism.”

W. Somerset Maugham (1874–1965) British playwright, novelist, short story writer

"The lion's skin", p. 283
Short Stories, Collected short stories 1

“He had his hands full with Adi Akinbiyi when he came on, he had his hands full with Andy Gray from the start and in other ways he had his hands full with Kyle Lafferty and Robbie Blake as well. He's had four or five strikers coming at him and he's stood up to them manfully.”

Phil Brown (footballer) (1959) English association football player and manager

07-Nov-2007, Hull City OWS
No comment.

“Every person who ever thought he had a right to assert, and went boldly and asserted it, himself, or jointly with others that shared his convictions, was a direct actionist.”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

Direct Action (1912)
Context: Every person who ever thought he had a right to assert, and went boldly and asserted it, himself, or jointly with others that shared his convictions, was a direct actionist. Some thirty years ago I recall that the Salvation Army was vigorously practising direct action in the maintenance of the freedom of its members to speak, assemble, and pray. Over and over they were arrested, fined, and imprisoned; but they kept right on singing, praying, and marching, till they finally compelled their persecutors to let them alone.

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Jayapala 7

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