“The one thing we can say is that if Socrates really expected to get a definitive answer to his question, 'What is justice?' when talking to his friends on their way back to the Piraeus, he has been disappointed. It remains a contentious and disputed subject.”
Justice (1993)
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Alan Ryan 20
British philosopher 1940Related quotes
p. 168 https://books.google.com/books?id=sUTZCwAAQBAJ&pg=PA11&dq=%22My+deepest+awareness+of+myself+is+that+I+am+deeply+loved+by+Jesus+Christ+and+I+have+done+nothing+to+earn+it+or+deserve+it.%22&hl=en&sa=X&ved=2ahUKEwi7yeaQ9ZTkAhUOnFkKHUBmB1sQ6AEwAHoECAAQAg#v=onepage&q=%22My%20deepest%20awareness%20of%20myself%20is%20that%20I%20am%20deeply%20loved%20by%20Jesus%20Christ%20and%20I%20have%20done%20nothing%20to%20earn%20it%20or%20deserve%20it.%22&f=false
1990s, The Ragamuffin Gospel (1990)
Source: The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 30
Context: It is an immortal dialogue, strange and puzzling at first, but then hitting you harder and harder, like truth itself. What Phædrus has been talking about as Quality, Socrates appears to have described as the soul, self-moving, the source of all things. There is no contradiction. There never really can be between the core terms of monistic philosophies. The One in India has got to be the same as the One in Greece. If it's not, you've got two. The only disagreements among the monists concern the attributes of the One, not the One itself. Since the One is the source of all things and includes all things in it, it cannot be defined in terms of those things, since no matter what thing you use to define it, the thing will always describe something less than the One itself. The One can only be described allegorically, through the use of analogy, of figures of imagination and speech. Socrates chooses a heaven-and-earth analogy, showing how individuals are drawn toward the One by a chariot drawn by two horses.
“Western Civ,” p. 18.
Giants and Dwarfs (1990)

Non-Fiction, English Literature: A Survey for Students (1958, revised 1974)

Kant, Immanuel (1996), page 195
Anthropology from a Pragmatic Point of View (1798)